This week I am sharing a daily devotional each morning that I originally wrote for Lifeway’s “Open Windows” devotional guide. I hope you are encouraged in your faith by these short meditations!
1 John 4:9, “In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him.”
Do you ever struggle to feel that God’s love is for you? Do you ever wonder if God is paying attention when bad things happen? Then you are human. Fighting to believe God’s love for us is part of the walk of faith that will continue until our pilgrimage to heaven is complete. It is in those moments and seasons of difficulty or doubt that the best thing for us is to look to Jesus and what He did on the cross.
“Magic Eye” pictures were all the rage in the ’90s. If you looked at a colorful design with the right squint of eye, a picture would practically pop out at you. A bunch of random geometric patterns would suddenly look like a 3D completed image. Looking at Jesus as we go through life is a little bit like that. We may not understand everything about life and God’s purpose for us now, but we will see a fuller, richer picture of life when Jesus is in view.
How was the love of God manifested to us? “God sent His only begotten Son into the world.” The greatest demonstration of God’s love is that He sent Jesus into a world that would neither recognize Him nor accept Him as the Redeemer. Still, God sent Jesus–for you.
Father, when I question Your love, point my eyes to Your only begotten Son.
This week I am sharing a daily devotional each morning that I originally wrote for Lifeway’s “Open Windows” devotional guide. I hope you are encouraged in your faith by these short meditations!
1 John 4:16, “So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.”
It is one thing to know a fact, but it’s another thing entirely to believe that fact. I may know that exercise is good for me in an intellectual way. But when I get outside and go for a run, I show that I believe that exercise is good for me. Knowing I should run usually keeps me on the couch. Believing I should run has helped me to finish a marathon.
This distinction is especially important in love. A wife may know that her husband loves her because of his marriage covenant with her, but she believes it when she sees him sacrificing for her. A child may know that his mother loves him, but he believes it when she hugs him after he falls down. It’s important to know that you are married or who your mom is. Knowledge brings crucial assurance of our relationships. But believing that those relationships are good for you is necessary to feel love.
John wants the readers of 1 John to both know and believe the love that God has for them. The gospel tells us that God is love, but putting our faith in Jesus means that we believe His love is for us. Know it. Believe it. Feel it. God loves you.
Father, looking to the cross changes me. Help me to both know and believe Your great love for me.
Over the next week, I will be sharing a daily devotional that I originally wrote for Lifeway’s “Open Windows” devotional guide. I hope you are encouraged in your faith by these short meditations!
Matthew 28:10, “Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.'”
“Do not be afraid.” These are words that we see often in the Gospels. Jesus said this phrase to His disciples so many times that they must have grown to expect to hear it whenever something terrifying happened or whenever they saw His glory.
But the most enduring time that Jesus said, “Do not be afraid,” was when He said it as the resurrected Lord. The resurrection had truly changed everything, including fear. His “do not be afraid” refrain spoken to the women at the tomb that first Easter morning echoes down to us today.
No matter what it is that is causing fear in your life, the resurrection speaks hope into that situation. It reminds us that we have a risen King reigning in heaven today who cares for us in our trials. It reminds us that our final enemy, death, has become our servant that will take us into the presence of our King and into eternal joyful fellowship with the saints who have gone before us.
Truly the resurrection decimates fear. Be encouraged by the words of Jesus: “Do not be afraid.” Trust in God’s plan.
Father, thank You for these fear-destroying words from Jesus that change everything.
I am a pastor. And I do not have the gift of evangelism.
However, I do want to be obedient to Jesus. I believe that all need to hear the Gospel. Because of this, I evangelize and continually want to grow in leading my church in corporate and personal evangelism.
I have embraced the idea that not all are “naturally gifted evangelists.” Not all pastors have the gifting of Billy Graham, Ray Comfort, or Greg Laurie. The gifts God seems to have given me are encouragement, preaching, and teaching. But embracing how God has “wired me” for the places He has called me to serve does not mean I forget about other clear commands.
I may not have the “gift” of giving (Romans 12:6-8), but it would be sinful not to give to my local church. I would also miss out on being a part of how God provides for our ministries, the joy of sacrificing for the Kingdom, and the wonder of seeing God supply every need.
Similarly, I may not have a natural bent toward evangelism, but as I have leaned into God’s heart for those who don’t know him, I have grown in my passion and practice of evangelism. I have a burning desire to “compel people to come in” (Luke 14:23), even if I sometimes need to rekindle that desire. No blazing biblical truth has compelled my evangelism more than the resurrection of Jesus. Here are five reasons the resurrection compels me to evangelize.
1. The resurrection means that I am a co-worker with Jesus in evangelism
In the first verse of the book of Acts, Luke the Physician says that in his Gospel, he wrote about “all that Jesus began to do and teach…” The implication at the start of the Bible book that details the spread of the Gospel around the world after the resurrection is that Jesus was starting to build his church (Matthew 16:18). He is continuing to save today.
When we share the Gospel, we are co-workers with the living and reigning Christ. What a privilege!
2. The resurrection means every person in our community needs to hear the Gospel
Jesus said that one day, every person you drive past in your community, every person you see in the grocery store, every person who walks into your church, and every person who never steps foot in a church—will one day hear his voice. “…an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” (John 5:28-29)
C.S. Lewis famously explained this in The Weight of Glory: “There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit—immortal horrors or everlasting splendors.”
There are no ordinary people. Every person you meet in your community will one day be eternally in heaven or hell. When I read the Bible, I am amazed at how straightforward it presents this reality, when even in the church, sometimes we are more reserved about this truth than we should be. The facts of judgment and salvation, the facts of resurrection to life or resurrection to judgment, bring a weight to our task and a purpose to our church and ministry. Until we are in heaven and can no longer evangelize, the resurrection means we must.
3. The resurrection means there is a never-empty well of passion for evangelism
Sometimes, I get tired of resistance to the Gospel and give up for a while. Sometimes, I don’t feel the weight of eternity. Sometimes, I am scared of what others will think of me. But believing in the resurrection means I can always find the passion for evangelism again.
We see Peter go from being the timid man cowering at a servant girl’s accusation on the night of Jesus’ arrest to the bold apostle preaching to thousands after Jesus rose from the dead. I have seen fear turn into love and boldness in my heart when given an opportunity to share the Gospel if I remember that Jesus is alive.
4. The resurrection means I want to do outreach and evangelism privately and with my church family
I labor to explain at least the basics of the Gospel at some point in each sermon. I do this to train my congregation week after week in the different ways they can explain the Gospel. But I also do it because I never know who will be there on a Sunday or where they are with the Lord. Even if no visitors attend on a given Sunday, there may be unbelieving church regulars, teens, or children who will be saved that morning. The fact that the church service is primarily for building up the body of Christ (Ephesians 4:12) does not mean evangelism is not also a primary purpose.
But the resurrection also means we don’t just wait for people to come to us. I love reaching out to anyone in our community we can touch base with through sports camp outreaches, kids’ Christmas parties, block parties, or by hosting a tent in our community StreetFest. While there is a distinction between outreach (letting people know you are there and that you care) and evangelism (sharing the Gospel through a verbal or written presentation), outreach often opens doors to evangelism in our culture today.
The fact that your church exists in your community expresses the love of Christ for your community. They have the Gospel available because God has seen fit to have your church’s gospel presence embedded in the community. Sometimes, the Gospel will advance through shared ministry; other times, church members go out to their spheres of influence with the good news.
5. The resurrection means that our work of evangelism is never in vain
The longest chapter in the Bible on the resurrection ends with an astounding promise. 1 Corinthians 15:58 comes after proving, defending, and applying the truth of the resurrection. In light of this, the Apostle Paul encourages us, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” So, we continue to plant seeds.
Years ago, our church hired a contractor who was not attending church. Several people in our church knew him, and they encouraged us to pray for him at our Prayer Meeting. I, and others, invited him to church, but he never came. Until last month. At the end of our worship services, I always invite people to talk with us after the service if they want to know more about the Gospel or set up a time with us if they are not ready that morning. Last Sunday, he approached me to set up a time to talk more about Jesus.
These amazing opportunities used to intimidate me. I was eager but scared. As my convictions about the resurrection of Christ have deepened, so has my love for evangelism. I can’t wait to see what Jesus will do in our community member’s life.
Keep sharing the Gospel. Because of the resurrection, “your labor is not in vain.”
Have you ever looked up into the sky or into the dark of your bedroom when you can’t sleep and asked God, “Where are you?” Maybe it was after a really hard day, or a life-changing diagnosis, or the latest fight with your spouse, or a job loss. Maybe it was after a series of days battling anxiety or depression. We don’t usually ask God this question when things are looking up and we’re having a great day. But we do have days or seasons when we ask it.
Over 3,000 years ago, one of the writers of the Bible asked God this same question: “Why do you hide your face? Why do you forget our affliction and oppression?” (Psalm 44:24) He didn’t know it at the time, but 1,000 years later the assurance he was looking for would come through the birth of a baby in a cave or stable in the little town of Bethlehem. God’s presence didn’t just come near that night, God’s presence entered into earth in a mind-blowing way. God became flesh in Jesus (John 1:14).
When God created the world, the first humans experienced perfect friendship with him. They could talk with him directly and they even walked with him in the garden he had made for them. But after they sinned, they became scared of God and everything changed. Death and decay and brokenness entered the world. God removed them from the perfect garden where they had enjoyed unbroken friendship with him, but he also promised that one day Someone would come who would reverse the curse (Genesis 3:15). He promised that he was coming back for them.
Fast forward several thousand years, and the nation of Israel is in slavery in Egypt. They are beginning to wonder where God is, the God who had promised to make them a people who would have a special relationship with him. When God brings them out of Egypt into the wilderness, he gives them a constant physical manifestation of his presence. God appears to them in a pillar of cloud by day that changed to a pillar of fire by night. This pillar continues to constantly be with them until they enter the Promised Land (Exodus 40:38). God’s presence is next revealed in the Tabernacle, and later it would be revealed in the Temple (2 Chronicles 7:1-3). Even when the Psalmist asked, “Where are you, God?” he could go to the Temple and know that God’s special presence was there.
But God had promised that if his people did not continue to be faithful to his covenant with them, that he would leave the Temple. In Ezekiel 10:18, the glory of the Lord left the Temple. This began 400 “silent years,” which are represented by the blank pages between what Christians now call the Old and New Testaments. It is not that God was completely silent during these years, such as providing the miracle of oil for light in the Temple, celebrated today at Hanukkah. But there was no glory of the LORD that appeared, no promise of his special presence, no prophets listed in the Bible who spoke for God during those four centuries, no messages from angels recorded in Scripture.
Until suddenly one night a warrior angel appeared to shepherds on a hillside outside of Bethlehem, King David’s hometown. The Gospel of Luke reports: “And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:9-11)
The Apostle John later explained that the baby laid in the manger that night was different than any baby who had ever been or who ever will be born. “And the Word became flesh and dwelt among us, and we have seen his glory…” (John 1:14) The word he uses, “dwelt,” is the same word used in the Greek translation of the Old Testament used to talk about God’s presence in the Tabernacle! He is pointing out that in Jesus, God tabernacled, lived, pitched his tent among us.
It is normal for us to question where God is in this world that has so many difficulties and disappointments. But when we look to Jesus, we remember that God has come near. In Jesus, God entered into our suffering world. And Jesus lived a perfect life, died, and rose again so that all who believe in Christ as their Savior will see God face to face in Heaven one day (Revelation 21:3).
When we ask the question, “Where are you, God?” we can remember that he answered by coming to earth as a human. God’s presence given in Jesus truly is the hope of Christmas.
Is your Jesus big enough? In other words, is he the real Jesus? I know of nothing more powerful that will keep you trusting in Christ and serving him wherever he has called you than a fresh view of who Jesus is and what he has done. Erik Raymond insightfully writes, “The road to apostasy is paved with indifference to the glory of Christ.” We could add, the road to flaming out in pastoral ministry before our ministry is complete is paved with indifference to the glory of Christ.
Mixed with the blessings of being a pastor, we all have moments when we wonder if pastoral ministry is worth it. Sometimes those moments can be magnified by the unique challenges of ministry in a small place. One family moves away, and their absence is felt for the next year plus. You wonder if pouring out your life for the indifferent people in this town is the best use of your one life. A Sunday morning of low attendance makes you wonder about the future of your church. In almost a decade of pastoring in a small town in Vermont, I have felt all of those things and much more. But what has kept me at my post when I have felt like moving on is a realization of who Jesus is and that as long as he has a ministry for me in this small place, he is worth it. The greatness of Jesus propels me forward, and I know that he can do the same for you.
Hebrews 1:1-3 gives a mind-blowing view of the extraordinary Christ. This understanding of who Jesus is keeps us from thinking of Jesus as small in our small-town ministries. Five simple truths in these three verses can keep us faithful, and keep us fruitful.
1) Jesus Owns Everything!
Our extraordinary Christ doesn’t need anything. Hebrews 1:1-2a explains, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things…” Knowing that the Savior whom we serve is the “heir of all things” reminds me that Jesus is Lord over my small town. Most may not recognize it yet, but he is still Lord. This truth also reminds me that he can provide for our small church in extraordinary ways when he chooses to. We have story after story of God providing buildings and finances and using our church to advance the gospel in our community, New England and around the world when it seemed impossible. We have seen the Lord of the harvest turn souls to himself in answer to prayer, when year after year of sowing gospel seeds didn’t appear to be bearing any fruit. When we recognize that Jesus owns it all, we can serve him and rest with joy.
2) Jesus Created Everything!
Hebrews 1:2b, still talking about Jesus, shocks us: “…through whom also he created the world.” It is easy to forget this truth because Jesus can seem so relatable at times. He walked among us. He was born in a small town. He died for me. Yet he is so cosmic. John 1:3 explains more: “All things were made through him, and without him was not anything made that was made.” Colossians 1:16-17 takes our understanding a step further: “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.”
Scientists tell us that there are probably about 100 billion galaxies and that each galaxy itself contains about one hundred thousand million stars (is that even a number?!). Jesus created it all! And the creator of it all who holds it all together cares about your small-town church. In fact, when you think about the greatness of space and the fact that he created it, everything is a small place compared to him.
3) Jesus Displays God in Everything!
Hebrews 1:3a continues to exult in Jesus, “He is the radiance of the glory of God and the exact imprint of his nature…” I want you to notice what the writer of Hebrews did not say. He did not say that Jesus is the reflection of God, like the moon reflects the brightness or glory of the sun. He says in Hebrews 1:3 that Jesus is the radiance of the glory of God, which means that he radiates the glory of God himself. In other words, we don’t look to Jesus to see a reflection of God, we look to Jesus to see God!
The fullest revelation of God’s glory that we have is Jesus. And we know that Jesus cared about the cities and the small places. He ministered in Jerusalem and Galilee. We reflect God’s glory when we reflect Jesus’s heart for the small places.
4) Jesus Upholds Everything!
If Jesus could go out of existence, the universe would immediately disintegrate and actually disappear. “…and he upholds the universe by the word of his power…” (Hebrews 1:3b) The reason that molecules act as they act is not because of the laws of science, it is because of the Lord Jesus! This is why he could multiply bread or speak to the water and wind. If Jesus can uphold everything, then he can uphold you no matter what challenges you are facing in life or ministry!
5) Jesus Forgave You For Everything!
We can be in awe of somebody great, but it doesn’t mean that we know them or love them. Yet the same one who is so great is the same one who died for you! Hebrews 1:3c reminds us, “…After making purification for sins, he sat down at the right hand of the Majesty on high…” Constantly reminding ourselves of the gospel takes us from knowing Jesus to loving Jesus. And truly loving Jesus means we will not only continue in the faith, but continue serving him.
Jesus is the wow factor in our small-town churches. If we continue to press into our extraordinary Christ, we will find that we can also press on for him.
I didn’t plan to write a sermon on the power of Christ in weakness with a fever. Yet that is where I found myself this spring, preparing a sermon on 2 Corinthians 12:1-10. Day in and day out that week, I would try to write that sermon and do other ministry I had planned. Day after day, my physical and mental weakness frustrated my plans. Many more than three times, I pleaded with the Lord to deliver me and take the sickness away. Here’s what I kept hearing as I opened God’s Word to prepare to preach: “My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)
I have had a fairly healthy last several months, but a fever this morning has peaked as I write this. God wants me to learn again that the power of Christ will rest on me in my weakness. Sometimes God says no to our prayers to work out his purpose, which is greater than we could ever see on this side of Heaven.
For you, it may be much more serious than a fever. It has been a challenging year for me with various trials, but nothing as serious or life-threatening as cancer as some of my church members and a pastor friend are dealing with. Whatever weakness you are struggling with personally or in pastoral ministry, 2 Corinthians 12 teaches us that the power of Christ rests upon us in our suffering.
A personal pastoral weakness
Second Corinthians is a highly personal letter. Paul is writing to a church he had spent at least 18 months planting and establishing. He knew these people. He loved these people. He had shared God’s Word and the gospel with them. Yet false teachers, whom Paul sometimes called “super-apostles” in a tongue-in-cheek way in this letter (2 Corinthians 11:5-6), had come in and brought false teaching. They received an audience from the Corinthian church by discrediting Paul as an apostle, but not in the way we might expect. It was through personal attacks like making fun of his appearance or saying, “He’s so tough in his letters, but wait until you meet him in person.” (See this idea in 2 Corinthians 10:10)
We need to put ourselves in Paul’s shoes to realize how personally difficult it would be not only to have someone in our church giving us a hard time, as we’ve all experienced, but even making fun of us. Yet to make matters worse, it seems that part of what the “super-apostles” were using to discredit Paul is that he had so many weaknesses. As you read 2 Corinthians, you can almost hear them taunting, “If Paul is a true Apostle, then why does he have so many difficulties?”
The power of Christ tabernacles with us in our weakness
Yet Paul found that his “thorn in the flesh,” as difficult as it was and as much as it was a messenger of Satan (2 Corinthians 12:7), was being used by God to keep him from becoming conceited because of the surpassing greatness of the spiritual revelations he had received. The word “thorn” in 2 Corinthians 12:7 is strong—it can mean a stake. His revelations and visions threatened to puff him up, so God sent a thorn to burst his bubble and make him humble.
Brothers, here is the hard but important truth we will sometimes experience in ministry: God is more concerned with our character and spiritual growth than our comfort. The discomfort is often how he meets us. Paul explains in 2 Corinthians 12:8-9a, “Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness…”
Sometimes God chooses not to deliver us from the trial but through the trial. And here’s the beautiful thing that can’t be missed—in our weakness, the power of Christ rests upon us in a way that we would not experience if we were not in that trial.
When Paul writes at the end of 2 Corinthians 12:9, “…Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me,” there is an important phrase used. “Rest upon me” at the end of verse 9 is the vocabulary of the Tabernacle, from the time when God pitched his tent with his people (Exodus 40:34). It is also the language used of Jesus when “the word became flesh and dwelt among us.” (John 1:14) Jesus tabernacled among us when he came to earth, just as the glory of the LORD tabernacled with his people through the Tabernacle and later the Temple.
The breathtaking truth of 2 Corinthians 12:9 is that the all-powerful Christ “pitches his tent” with his people in their weakness. He rests upon you in his strength when you are weak. Your pastoral weakness is where Jesus pitches his tent with you.
Do you not know what to say to that difficult theological question? The power of Christ pitches his tent with you in your weakness.
Do you not know what to do or say when a family in your church goes through tragedy? The power of Christ pitches his tent with you in your weakness.
Do you feel weary in ministry, wondering if you can continue to handle the pressure? The power of Christ pitches his tent with you in your weakness.
Are you or someone in your family battling an illness? The power of Christ pitches his tent with you in your weakness.
Whatever you may be facing today that shows your weakness in pastoral ministry, it is an opportunity to experience Christ resting upon you. The only requirement is that you are weak because Jesus is strong!
On Saturday, December 18th, as my wife and I tidied up a few things for the next day’s worship, my kids came running into the church sanctuary: “Baby Jesus was stolen!”
“Really? One week before Christmas?” Sure enough, it was even worse than we thought. We know it was not bad wind or a curious dog because not only is the baby Jesus missing out of the large Nativity scene on our church’s front lawn, but also the manger, a lamb, and one of the two signs advertising our Christmas Eve Service.
“We believe that the Bible’s message about Jesus is true, so he is alive in heaven today and will return again. He is our king and we bow our hearts before the real Jesus just as the wise men and shepherds bowed down to him when he first came. So you can steal a figure, but you can’t steal the real Jesus.“
As we shared about the loss on our church’s Facebook page, hoping somebody might find the figures thrown somewhere in town, it became obvious that this was a discouragement to more than our church family. The Nativity scene was a labor of love from a team of people from our church, attempting to share with our community the humble story of God coming down to live with us and redeem us.
So I want to say a few things to the person who tried to steal Jesus from us:
You can’t steal Jesus. We know that the figure was only a representation of what happened that first Christmas night. The Bible tells us that the real Jesus was not only born, God become flesh, but that he grew up and became a man who lived a perfect life, then died on the cross as a sacrifice for our sins and later rose from the dead. We believe that the Bible’s message about Jesus is true, so he is alive in heaven today and will return again. He is our king and we bow our hearts before the real Jesus just as the wise men and shepherds bowed down to him when he first came. So you can steal a figure, but you can’t steal the real Jesus.
You can’t steal our joy. It made my children and others sad to think of the figure of Jesus being the one stolen. But sadness can mingle with true joy, and this doesn’t take away our joy. Our joy is not dependent on traditions or circumstances. The manger scene can sit empty or we can look around at the difficulty in our country right now or even grieve losses like death or divorce and still have joy because our joy is dependent on knowing God through his son, Jesus Christ. The night before Jesus went to the cross he taught his scared disciples a truth we continue to hold onto: “You have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.” (John 16:22) The sorrow of the crucifixion was eclipsed by the joy of the resurrection. The sorrow of disease and sin in our world will one day be eclipsed by the joy of heaven. Giving invincible joy is one reason Jesus came.
You can’t take away the meaning of the Christmas story. The sign taken had the word “HOPE” in large letters above a representation of a nativity scene. The reason we believe that the coming of Christ brings us hope today is because of what the angel told Joseph, the fulfillment of an ancient prophecy: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us).” (Matthew 1:23) Many today wonder where God is as they look at the sin in the world around them and the effects of sin on a world God had originally made perfect. But God isn’t aloof. He actually entered our world and wasn’t born in a palace, but found his first cradle in a feeding trough, a manger. This brings us hope today–that God cares, that God has come, that he is active today, that he loves us today, and that his promises in the Bible are true. The meaning of the original Christmas story is that God came to earth as a human. He didn’t come as we would have expected. His first worshipers were a poor young couple, foreign kings, and stinky shepherds. But he came in a way that shows his care for those who are discouraged and marginalized and down-and-out. This gives us a hope that can’t be stolen.
You are loved. Whether or not you return the figures or even can at this point, I want to tell you that you are loved. We have been praying for you, and not with hatred. We have been praying that a heart that would hate Jesus this much or not be aware of what the Christmas story represents would be a heart that would be broken in order to be healed with the unconditional love of the Jesus you tried to steal. Jesus interacted with thieves. There was one on either side of him on the cross. One mocked him, but the other believed in him. And Jesus told him, “Today you will be with me in paradise.” (Luke 23:43) He has that kind of power, to forgive sins and give eternal life. Jesus didn’t come for people who had it all put together, but for people who realize they are sinners and need God himself to enter our world to rescue us. That is how deep his love is, a love we can receive if we will come to him.
You can’t steal the real Jesus. But through this, we are praying that he might steal your heart.
The scene was all too familiar. Wailing pierced the air. A procession went through the village, holding the young body on a homemade stretcher. Some tore their mourning clothes. Others had a faint cloud of ashes near their head as they walked, remnants of the small pile of ashes they had put on top of their hair as a sign of mourning to identify with their destitute friend. How would she survive?
First her husband had died, and now her only child was gone, her son who had been her hope of financial stability. But she wasn’t concerned about money right now. She looked over at the lifeless body being paraded through town on the way to the burial place, and she let out another mournful, guttural cry deep from within her, the cry of despair that only a mother who has lost her child can feel.
What Jesus did for this young man and widow is a preview of what he will do one day for all of us who have believing loved ones who have died before us: one day Jesus will give us to each other again.
But then Jesus appeared on the scene. She was glad to see him. She had heard he was kind. She had heard that he could heal. But it was too late. Her son was dead.
She didn’t know that Jesus can turn funerals into parties.
Then he stopped the procession. He spoke to her, “Do not weep.” And then he spoke to her son–her dead son. “Young man, I say to you, arise.”
When Luke the physician wrote his Gospel, inspired by the Holy Spirit, he chose this phrase to describe what happened next: “And the dead man sat up and began to speak…” (Luke 7:15a) The Savior spoke to the dead man. And the dead man began to speak. The young man was no longer dead and he could speak because the giver of life had spoken to him.
Just imagine the reaction of the crowd! Jesus had stopped a funeral, spoken the word, and they had watched a dead man sit up. But our tender Savior was not done yet. “Jesus gave him to his mother.” (Luke 7:15b)
What Jesus did for this young man and widow is a preview of what he will do one day for all of us who have believing loved ones who have died before us: one day Jesus will give us to each other again. On that day Jesus stopped one funeral procession, but on THAT day Jesus will stop all funerals! Jesus has the voice that raises the dead.
There are five times that Jesus’s voice raises the dead in the Bible. I will be included in one of them and so will you (John 5:24-29). Each time before our resurrection day was simply a preview of what is to come. The question is, will you be part of the resurrection of life or the resurrection of judgment? The question is, have your sins been paid for by he who is the resurrection and the life?
The second time that Jesus’s voice raised the dead comes in the very next chapter of Luke. In Luke 8 Jairus, the synagogue ruler, has given up all hope except for Jesus intervening. He fell at Jesus’s feet and begged him to come heal his young daughter. Jesus said he would, but then a woman who needed to be healed of her bleeding touched Jesus’s robe. Jesus–the ambulance at this point–stopped. The woman who had suffered for 12 years seemed to take precedence over the girl who it seemed would only live for 12 years. Hadn’t Jesus heard of triage? But Jesus spoke to the woman who had touched his robe, comforted her, and grew her faith. Then the dreaded announcement came: a messenger from Jairus’s house said he could stop troubling the Teacher. His little girl was dead.
But Jesus replied, “Do not fear; only believe, and she will be well.” (Luke 8:50) When they arrived at his house, the scene was chaotic to say the least. A little girl had just died. But Jesus sent everyone out of the house except for Peter, John, James, and Jairus and his wife. Jesus took her by the hand as if he were gently waking her up in the morning. And then he spoke: “Child, arise.”
Before Christ spoke to her, there had been laughing. But it was the laughing of the mourners at the thought that Jesus would awaken her from death like a little girl is awakened from a drowsy Sunday afternoon nap. Now the laughing came from her room as her father and mother and undoubtedly Peter and James and John rejoiced in what Jesus had done–with his voice. Jesus has the voice that raises the dead.
The third time that Jesus’s voice raised the dead, he is standing outside of Lazarus’s tomb. His sisters are standing next to him, with tear-stained cheeks and quivers in their voices: does the stone really need to be rolled away? Doesn’t the Lord know that there will be the stench of death coming out of that tomb? But every time Jesus goes toe-to-toe with death, he wins. Lazarus will soon be washing off the smell of death with his own two hands to put on clean clothes and eat a feast with his loved ones and his Savior.
I used to think that it was just something that preachers said to have us feel emotion when they claimed that if Jesus had not said, “Lazarus” when he cried, “Lazarus, come out,” (John 11:43) that everyone would have come out of their graves. But I now see that this is nothing other than gospel truth: this is Jesus’s voice. And Jesus has the voice that raises the dead.
The fourth time that Jesus’s voice raises the dead is easy to miss. When Jesus gives up his spirit, right before he dies, he cries out with a loud voice, “It is finished!” (Matthew 27:50, see also John 19:30). We are well acquainted with what happens in the next verse in Matthew: the curtain of the temple is torn in two, and the earth shakes and the rocks split. But two verses after we read of Jesus crying out that his saving work is done, people are raised from the dead. The voice of the creator in human flesh declared that His atoning work for our sin was done, and some who were believers rose from the dead.
They are raised to life at the voice of Jesus announcing his triumph over the penalty of sin. But they don’t come into Jerusalem and appear to many until after Jesus himself has risen from the dead (Matthew 27:53). It’s as if they are deferring to the One whose voice raised them from the dead.
The fifth time Jesus’s voice raises the dead has yet to happen. It is the day Christ himself promises will come. Jesus tells those listening to him in John 5 to not be amazed that the Father has given him the authority to judge. For an even greater act of power will be shown on that great day of judgment: “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” (John 5:28-29)
Which resurrection will you be part of? There is a day that you will hear Jesus’s voice telling you to get up. Like to the young man and to the little girl, he will tell you to arise as if you are simply waking up from a long nap. If you are trusting in Jesus for the forgiveness of your sins and eternal life, at the moment that your soul is joined to your resurrection body, a miracle will happen for you much like the young man, the little girl, Lazarus, and the saints in Jerusalem who were raised.
The first words that your resurrected ears will hear are Jesus saying to you something like, arise–come out of that grave! And you will obey with joy at the voice of the giver of life–and you will live, never to die again.
We are living in a time in which we are desperate for good news. We are all reading this hunkered down in our homes under the looming specter of disaster. We feel the state of emergency, and we see it with our eyes. It is on the signs on every business door and on faces everywhere we look. The mood has changed in our community, as friends or neighbors who might happen to see each other outside now talk from a distance. Anyone who dares to venture out to buy groceries notices the absence of the laughter of children. We worry about our elderly relatives and neighbors, even as we try to help them, all the while hoping we are not putting them at greater risk. We wince when we check the latest statistics on confirmed COVID-19 cases and deaths. We wonder how long this will go on. Oh, how desperately we need good news.
Just when we think the low-grade stress of trying to hide from an invisible enemy is getting unbearable, we hear of another cancellation of an event we had looked forward to for months. We know it is the right thing to do, and we might even feel guilty for wishing it wasn’t so, but we mourn our old lives nonetheless. As a parent, I am joining moms and dads all across the world who have to explain to their kids why their favorite spring activities are canceled.
But as a pastor, I am joining pastors all across the world explaining to their congregations that Easter is not canceled.
No, we are not physically meeting. But Easter is not canceled because Easter was made to bring good news to a world that groans under the strain of more bad news. Easter was made for a time like this.
Jesus’ disciples were crushed after Jesus’ death on the cross. They were confused. But when the report of the empty tomb reached them, and when Jesus himself stood in front of them again so much alive that they could touch him and watch him eat, his earlier words flooded back. Right before he had raised Lazarus from the dead they had heard him proclaim, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25-26) Now they understood that Jesus’ resurrection was the guarantee of their resurrection. It sealed his promise of eternal life for those who would believe in him.
Some say the resurrection is a time of celebration of new life, as if it is nothing more than a celebration of Spring. Certainly the fact that it took place during a time of new life on earth is bursting with meaning. But if that is all it means, Easter is hollow. We need something more substantial. We need a resurrection.
As our church joins churches around the world during this historic Easter, celebrating the resurrection for the first time virtually and not physically gathered, our joy will be no less. We will wish it was different. We may shed tears of loss and heartbreak. But we will celebrate Jesus’ resurrection with joy because we know that in his conquering of death, he has promised to make all things new. The Bible looks forward to a day when fear and abuse and hunger and loneliness and viruses will all die, never to raise their ugly heads again. And in their demise, a new heaven and a new earth will be created, a place that believers in King Jesus were made to live in with their resurrection bodies.
This is good news. This is why Easter was made for a time like this. And because of Easter, because of Jesus, I invite you to make this best of news your news.
He Must Become Greater 