“Always Winter But Never Christmas?”: Finding Joy This Season

This article appeared in the December 20, 2019 edition of our local paper, The Manchester Journal.

“It is winter in Narnia, and has been for ever so long…always winter and never Christmas; think of that!” With these words, Mr. Tumnus the faun from C.S. Lewis’ The Lion, the Witch and the Wardrobe captured the imagination of my children—and me. This winter, my wife and I have been reading them “The Chronicles of Narnia” for their bedtime stories. I had read the beloved classics, as perhaps you have, as a boy, but it had been decades since I last read them. This time, reading them as an adult and as a pastor, I have been amazed at the beautiful parallels with life and even the Christian life as Lewis’ allegory points to Jesus through Aslan, the lion.

But I have not been able to let that phrase go: “always winter and never Christmas.” We know that in one sense so many of us love winter or we would not live in Vermont. We love the skiing, we love the crunchy snow under our feet, we love sipping hot cocoa while watching the snowflakes gently fall. There’s nothing quite like celebrating Christmas in Vermont with snow on the ground. But if it was always winter and never Christmas, if there was no joy in the midst of the long winter, if six months of no leaves stretched into twelve months with no foliage, we would tire of the winter weather.

Lewis described our hearts without joy so well with his phrase, “always winter and never Christmas.” As we approach Christmas, I have been thinking about what we try to draw joy from around Christmastime. We see the word “joy” all over the place: in decorations for the season, in songs on the radio and in the stores. But joy can be elusive. The grandkids don’t visit. The cancer has returned. The toys were exciting for the kids for a couple of hours, but now they’ve moved on to playing with the boxes. Maybe for you the season brings back difficult childhood memories. In your soul, you feel like it is always winter, but never Christmas, even on Christmas Day.

Lift up your head. Aslan breaks the curse, and even heals our hearts. There is joy available that is outside of our circumstances, joy that can coexist with tears. It is a joy that is elastic enough that it can bring the joy of Christmas to both the young parent with the overwhelming list of things to do for the kids, and the elderly person in his or her empty home. It is a joy that stretches to magnify the best times of life and that quietly comes alongside of us to meet us during our darkest moments. This joy is a person who is so much more than a person. His name is Jesus. This is why Christians get so excited about Christmas.

The Gospel of John explains about Jesus, “The light shines in the darkness, and the darkness has not overcome it…to all who did receive him, who believed in his name, he gave the right to become children of God…the Word became flesh and dwelt among us, and we have seen his glory.” (John 1:5, 12, 14) You see, Christians get excited about Christmas because we truly believe that we can’t work our way to God. The darkness is not only outside of us, it is even in us. But the message of Christmas is that God didn’t expect us to work our way up to him, but he came down to us to offer us free joy now and for eternity.

Before the spring thaw comes, my kids and I will be reading the seventh book in the Narnia series. We will read these words in The Last Battle that I hope will ring true to your heart this Christmas season so that for your soul it will not be always winter and never Christmas: “‘Yes,’ said Queen Lucy. ‘In our world too, a stable once had something inside it that was bigger than our whole world.’”

Talk about joy to the world!

Why Small-Town Ministry Matters: A Review of “A Big Gospel in Small Places”

This article first appeared on the TMS Blog.

“Because God loves people everywhere, he calls his church to be present everywhere. Thus his church must be in places big and small in order to be the church.”

Stephen Witmer, ABig Gospel in Small Places


I grew up in a town of 350 people. There were no stop lights. There were no doctors. There was one convenience store and one gas station (which was really a farmer’s co-op). We once had relatives visit, and the next week my parents read in the “Prescott Party Line,” the column in the neighboring town’s paper, that last weekend the Counts family had relatives visit, “and a good time was had by all.” When my parents asked the columnist how she knew that, she explained, “I saw their car in your driveway all weekend.” Surely where we live affects our view of the world.

In-between my childhood and my current ministry, I have lived and ministered in large cities, including Los Angeles, as well as suburban contexts. I never expected that I would be a pastor in a town of 5,000 people. Small-town ministry has its own unique blessings and challenges. Many pastors like me who have been called to rural areas or small towns struggle sometimes because so much of the ministry advice we hear and even the books we read are written by big-name pastors in big-name cities. We can begin to wonder, does my ministry in my little corner of the world matter? Has God put me on the Junior Varsity team? Am I wasting my seminary education by pouring myself into a small community rather than a place with more people and greater influence?

As a small-town pastor, it is easy to get stuck looking at myself or comparing myself with others. A Big Gospel in Small Places, a book by co-founder of Small Town Summits and pastor Stephen Witmer, lifted my eyes from myself to Jesus. It gently raised my gaze from my small, self-centered dreams for myself and my church to see that in my small town, the fields are white for harvest. This book helped me to long for God to work in my small town in a big way, while needing it less (which is one of the main ideas of his book).

Strategic Isn’t Always What We Think

Witmer gives a strong apologetic for small-place ministry in the first three chapters of the book. He explains how even though the trend is for people to move towards cities, there are still billions of people—about half of the world’s population—who live in rural areas (5), and they all have souls (87). He points out that “the total population of American small towns alone is about thirty-three million people, which is more than the populations of Morocco, Afghanistan, Venezuela, Peru, Malaysia, Saudi Arabia, Uzbekistan, Nepal, Mozambique, Ghana, North Korea, Yemen, Australia, Madagascar, Cameroon…(the list continues with more than a hundred other countries)” (27).

 In the second section of the book, Witmer explores some of the nuances of small-town ministry. What are some of the unique challenges and opportunities that small-town ministry presents? He explains how “Strategic isn’t always what we think” (chapter 5), “Small is usually better than we think” (chapter 6), and “Slow is often wiser than we think” (chapter 7). He urges us to appreciate all that we can about the particular small town we are serving in or that we may be called to because “we can’t serve what we don’t see” (29). He explains how pastoring in a small town can be an advantage for gospel ministry because often, “the smallness of our context gives us an outsized influence” (94).

To encourage small-place pastors that their size may actually be a help to push them to Christ, Witmer quotes the Puritan pastor Richard Sibbes in The Bruised Reed,

As a mother is tenderest to the…weakest child, so does Christ most mercifully incline to the weakest…The consciousness of the church’s weakness makes her willing to lean on her beloved, and to hide herself under his wing. (98-99).

A Big Gospel in Small Places is filled with a combination of quotes from the likes of Puritans and contemporary thought and statistics on ministry. There are many pastors in small places who need to be reminded that preaching a Bible-saturated, gospel-centered sermon to forty-five people matters. This book is oozing with that kind of encouragement.

Should I minister in a small town or larger place?

In the last three chapters of the book, Witmer provides a valuable resource not only for current small-place pastors, but also for those considering a ministry switch and for seminary students praying about where they might pastor. He pushes back against some of the common reasons given to prioritize urban ministry, all the while maintaining that one is not better than the other. Witmer is not anti-city. Rather, he is pro-gospel. But the current trend in our culture as well as evangelicalism is to prioritize the cities, and Witmer gives many reasons to reconsider this trend.

As believers who hold to the sufficiency of the Word, we often push back against pragmatism in our practice of ministry. But I wonder how often we have been influenced by our evangelical culture in thinking that we must minister in a place where we can potentially reach more people rather than seeing the harvest God may be preparing in the small places. Small-town ministry is not pragmatic, but it is beautiful in that it points to a God who proclaims that he sent his only Son to the world—which includes the billions in the cities, and it also includes the billions in the small towns.


May we be willing to say with Isaiah, “Here am I, send me!” if God
calls us to a place that looks less strategic than we had hoped.


May God’s passion for his glory spread in the small places, in the cities, in the suburbs, and everywhere as his servants faithfully serve wherever God sends them.

If you currently serve in ministry in a small town and are struggling to see value there, Witmer has a gentle challenge for you:

Will you pray boldly with faith for God to win many souls for his glory and simultaneously see your present situation as a glorious display of the character of God and the surpassing beauty of the gospel? Rather than gazing longingly at the big places where so much ministry seems to be happening, will you see all the ministry to be done right in front of you? Will you treasure the people in your small place and pour yourself out for them? Will you prepare eternal souls for eternity? (182)

Yes, ministry in forgotten communities still matters. Nathaniel was from Cana, a prosperous city in Galilee of about one thousand people. When he heard that Jesus was from Nazareth, an insignificant village of two to four hundred people (32), he asked, “Can anything good come out of Nazareth?” Nathaniel and the rest of the world learned that the answer was yes.

Just as God sent Jesus to a small place for much of his life and ministry, he may now be sending Jesus to a small place through you.