Tag: Jesus

Posted on

The Resurrection Compels Me to Evangelize

I first published this article at The Focused Pastor, a ministry of Focus on the Family.

I am a pastor. And I do not have the gift of evangelism.

However, I do want to be obedient to Jesus. I believe that all need to hear the Gospel. Because of this, I evangelize and continually want to grow in leading my church in corporate and personal evangelism.

I have embraced the idea that not all are “naturally gifted evangelists.” Not all pastors have the gifting of Billy Graham, Ray Comfort, or Greg Laurie. The gifts God seems to have given me are encouragement, preaching, and teaching. But embracing how God has “wired me” for the places He has called me to serve does not mean I forget about other clear commands.

I may not have the “gift” of giving (Romans 12:6-8), but it would be sinful not to give to my local church. I would also miss out on being a part of how God provides for our ministries, the joy of sacrificing for the Kingdom, and the wonder of seeing God supply every need.

Similarly, I may not have a natural bent toward evangelism, but as I have leaned into God’s heart for those who don’t know him, I have grown in my passion and practice of evangelism. I have a burning desire to “compel people to come in” (Luke 14:23), even if I sometimes need to rekindle that desire. No blazing biblical truth has compelled my evangelism more than the resurrection of Jesus. Here are five reasons the resurrection compels me to evangelize.

1. The resurrection means that I am a co-worker with Jesus in evangelism

In the first verse of the book of Acts, Luke the Physician says that in his Gospel, he wrote about “all that Jesus began to do and teach…” The implication at the start of the Bible book that details the spread of the Gospel around the world after the resurrection is that Jesus was starting to build his church (Matthew 16:18). He is continuing to save today.

When we share the Gospel, we are co-workers with the living and reigning Christ. What a privilege!

2. The resurrection means every person in our community needs to hear the Gospel

Jesus said that one day, every person you drive past in your community, every person you see in the grocery store, every person who walks into your church, and every person who never steps foot in a church—will one day hear his voice. “…an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” (John 5:28-29)

C.S. Lewis famously explained this in The Weight of Glory: “There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit—immortal horrors or everlasting splendors.”

There are no ordinary people. Every person you meet in your community will one day be eternally in heaven or hell. When I read the Bible, I am amazed at how straightforward it presents this reality, when even in the church, sometimes we are more reserved about this truth than we should be. The facts of judgment and salvation, the facts of resurrection to life or resurrection to judgment, bring a weight to our task and a purpose to our church and ministry. Until we are in heaven and can no longer evangelize, the resurrection means we must.

3. The resurrection means there is a never-empty well of passion for evangelism

Sometimes, I get tired of resistance to the Gospel and give up for a while. Sometimes, I don’t feel the weight of eternity. Sometimes, I am scared of what others will think of me. But believing in the resurrection means I can always find the passion for evangelism again.

We see Peter go from being the timid man cowering at a servant girl’s accusation on the night of Jesus’ arrest to the bold apostle preaching to thousands after Jesus rose from the dead. I have seen fear turn into love and boldness in my heart when given an opportunity to share the Gospel if I remember that Jesus is alive.

4. The resurrection means I want to do outreach and evangelism privately and with my church family

I labor to explain at least the basics of the Gospel at some point in each sermon. I do this to train my congregation week after week in the different ways they can explain the Gospel. But I also do it because I never know who will be there on a Sunday or where they are with the Lord. Even if no visitors attend on a given Sunday, there may be unbelieving church regulars, teens, or children who will be saved that morning. The fact that the church service is primarily for building up the body of Christ (Ephesians 4:12) does not mean evangelism is not also a primary purpose.

But the resurrection also means we don’t just wait for people to come to us. I love reaching out to anyone in our community we can touch base with through sports camp outreaches, kids’ Christmas parties, block parties, or by hosting a tent in our community StreetFest. While there is a distinction between outreach (letting people know you are there and that you care) and evangelism (sharing the Gospel through a verbal or written presentation), outreach often opens doors to evangelism in our culture today.

The fact that your church exists in your community expresses the love of Christ for your community. They have the Gospel available because God has seen fit to have your church’s gospel presence embedded in the community. Sometimes, the Gospel will advance through shared ministry; other times, church members go out to their spheres of influence with the good news.

5. The resurrection means that our work of evangelism is never in vain

The longest chapter in the Bible on the resurrection ends with an astounding promise. 1 Corinthians 15:58 comes after proving, defending, and applying the truth of the resurrection. In light of this, the Apostle Paul encourages us, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” So, we continue to plant seeds.

Years ago, our church hired a contractor who was not attending church. Several people in our church knew him, and they encouraged us to pray for him at our Prayer Meeting. I, and others, invited him to church, but he never came. Until last month. At the end of our worship services, I always invite people to talk with us after the service if they want to know more about the Gospel or set up a time with us if they are not ready that morning. Last Sunday, he approached me to set up a time to talk more about Jesus.

These amazing opportunities used to intimidate me. I was eager but scared. As my convictions about the resurrection of Christ have deepened, so has my love for evangelism. I can’t wait to see what Jesus will do in our community member’s life.

Keep sharing the Gospel. Because of the resurrection, “your labor is not in vain.”

Posted on

Why I Still Believe in Youth Ministry

I first published this article at The Focused Pastor, a ministry of Focus on the Family.

I first met Matt* when he was 15. I was the new Youth Pastor and his single mom brought him to church. She was excited that we were beginning a youth ministry, and to my surprise, Matt was too. He was quirky and a bit of an outsider among the teens in the church, but I loved his honest questions about God and how he was not afraid to be different. Matt came every Wednesday evening when our youth ministry met, and I saw him grow by leaps and bounds.

At one point, I started to pick up Matt and another teen from school a few times a month for a snack and Bible study. We would get some Subway, read the Gospel of John together, talk about Jesus and life, and I would pray for them. After about a year, Matt shared with me that he knew he believed in Jesus. When I asked him how he knew he was saved, he said that it was affecting his life. He didn’t want to sin. He loved Jesus and wanted to follow him. A few months later, Matt was baptized. The last I heard about Matt, he was a video game developer serving in his local church, still following Jesus.

I’ve pastored full-time for almost two decades, and during my first eight years of vocational ministry I was a youth pastor. I am in my mid-40s now and pastoring in a rural church in New England, but I still believe in youth ministry. Matt is one reason. Now my own kids are new reasons I still believe in youth ministry.

I have noticed a change from when I first began leading youth ministry. Decades ago, it was often the parents who wanted their teens to attend more than the teens necessarily did. I knew parents who brought their teens to youth ministry events and told them they needed to be a part of it—that it was good for them. Now I have noticed that it is more often the teens who take the initiative to get themselves there. The same parents who will drive them anywhere six days a week for sports don’t always see the value in driving them to church one night a week for Bible study and fellowship with other believers their age. Should churches still value youth ministry? Here are three reasons I still believe in youth ministry.

Christian Friendship & Fellowship

It has been well-documented that today’s teens are struggling with loneliness and anxiety.1 The Surgeon General has even discussed this and some studies show that the number of youth who face loneliness regularly is about double the number that seniors report.2 Offering gospel- centered opportunities for youth to develop friendships with others their age is one way the church can help with this crisis.

One teenage girl told me she looks forward to attending our youth ministry every week because she has no Christian friends at her public school. She needs the encouragement of Christian friends to help her grow in her personal walk with Jesus and to continue to be a strong light for Christ in her school. Her closest friends are believers partly because of opportunities for fellowship in our youth ministry. Homeschoolers have often told me that they look forward to youth group every week because it is a safe place for them to grow without always having their parents with them. No matter what their schooling or home situation is like, youth ministry can be a place for teens to know that they are not alone in the world, either as a person or as a Jesus-follower.

Evangelism

Matt might have believed in Jesus and been baptized simply by attending our church. Since he attended both, our church and our youth ministry complemented each other in his spiritual journey and his eventual belief in Christ. But he was not comfortable meeting with our pastor like he was discussing faith or reading the Gospel of John with me. The fact that our church had a youth ministry and that it supported me in leading the youth ministry gave Matt an opportunity for one-on-one evangelism and later discipleship that he would not have had otherwise.

An unbelieving friend might be willing to come to youth group or a youth ministry event when they might not be ready to come to church yet. In time, as they learn more about Jesus through the youth ministry, I have seen teens eventually come to church regularly.

I still believe in youth ministry because so many teens in our culture only know the name of Jesus as a swear word. Just the other day, a public-school history teacher was telling me that in the last few decades he has seen a difference in the background knowledge that youth now have about the Bible. When he first started teaching, they had a basic knowledge of Christianity and Judaism. Now they hardly ever have any Bible background. Youth ministry is a place for teens to begin to understand the storyline of the Bible so they can begin to understand the gospel.

Teens in the Church Need to Know They Matter

Many teens over the years have told me they appreciate our youth ministry because it shows them that the church cares about them. They have shared that Bible study with other teens has helped prepare them for church involvement as adults. While they have attended some adult Bible studies—which is good and healthy—they have told me they are usually too intimidated to share much. They know that the problems and questions they face are different than other generations in the church, and they appreciate having a place to discuss them. With the foundation of the entire church worshiping and learning together on Sunday morning, I have been happy to be able to provide that safe place for teens to grow and learn.

Sometimes people ask me why we have a youth ministry, since Scripture doesn’t require it. But the same could be said for why many churches have a seniors ministry. Just as older believers enjoy the fellowship they share with other people in their age range who are experiencing many of the same problems and joys, so do youth. I am not an advocate of separating generations for every church event. For example, I have seen great benefits in having even middle schoolers come to our Men’s Bible Study (Men’s and Women’s Ministries are another choice the Bible allows but does not require). Yet, that doesn’t mean there is no benefit in also giving opportunities for youth or others to fellowship and learn by age.

Today’s teens and families have a lot on their plates. There are lots of opportunities. But since I want my teens and the teens in my church to be life-long followers of Jesus, I want to put them in front of God’s Word and provide Christian fellowship as much as I can. I still believe in youth ministry.

* For privacy, his name has been changed.

  1. https://www.rootedministry.com/loneliness-and-gen-z-hungering-for-true-community/
  2. https://www.usatoday.com/story/news/politics/2018/05/01/loneliness-poor-health-reported-far-more-among-young-people-than-even-those-over-72/559961002/
Posted on

Four Blessings to Ask God For in 2025

This article first appeared at Small Town Summits Articles.

Father, as we sail out upon the unknown waters of 2025, we are reminded of past years that held joys and trials and we are a bit weary. It could be a year of smooth sailing and joy that easily points us to you, the giver of all good things (James 1:17). But life in this fallen world is so uncertain. What life-changing squalls could hit with hardly a moment’s notice?

Jesus, we know that you are our captain and that you are Lord over the storms. So, with you in our boat, we cry out to you, asking you to work in our lives, our church and our family in 2025.

We ask these things with boldness, knowing that the same Jesus who heard the cries of the disciples and asked where their faith is hears us today (Romans 8:34). Jesus, we believe—help our unbelief (Mark 9:24)! We serve you in faith, believing that you not only exist, but that you reward those who earnestly seek you (Hebrews 11:6). Lord, may you be our reward as we seek you today and look ahead to 2025.

We ask for four blessings from your hand in 2025—hope, peace, joy, and to see Jesus’s glory.

Give Us Hope

Give us hope that you are working all things for our good (Romans 8:28). Give us hope that you are forming us to look more like Jesus even though we get so impatient with our progress in sanctification sometimes (Romans 8:29).

Give us hope that the Word is doing its work in other church member’s lives and that you are at work in our community even when we can’t see it (Mark 4:26-29). Give us hope that you will never abandon your church (Matthew 16:18) and that you will use us, but that gospel ministry is not reliant upon us (1 Corinthians 15:58).

Give us hope that you are cheering my spouse and I on each time that we move towards each other (Song of Solomon 5:1b). Give us hope that you are working in my spouse’s heart and life and that you are forming his or her character into a beautiful work of art that belongs to you (Ephesians 2:10). Give us hope that you hold each of my children in your hands and that no one can snatch them out of your hands (John 10:28-29).

Give us hope that you can do more than we can ask for or imagine in our walk with you, in our church, and in our family in 2025 (Ephesians 3:20-21)!

Give Us Peace

Give us peace, knowing that we can sleep because you never sleep, always watching your own (Psalm 121:3-4). Give us peace as we navigate our own doubts and fears (Matthew 10:31). Give us peace that can only be found in knowing you personally, as we pursue you even more than we have in past years (Psalm 119:10).

Give our church peace in conflict that may arise in 2025, and give us a heart to seek the unity of the Spirit (Ephesians 4:3). Give us peace as we navigate the complexity of being believers in today’s world (2 Corinthians 11:28). Give our church a greater measure of the peace that comes from resting in Jesus (John 14:27).

Give my spouse and I peace if financial or health or extended family situations arise this year that add stress to our marriage (Isaiah 26:3). Give our home peace and may our children and grandchildren grow in enjoying their relationships with each other (Psalm 133:1). Give our children your spiritual protection from the evil one, so that they can experience the peace that comes from walking with you in a tumultuous world (John 17:15).

Give Us Joy

Give us joy, knowing that joy is always available in Jesus regardless of what circumstances may come in 2025 (John 15:11, 16:20). Give us your joy in the happy days, and the eyes to see the world as a place where your beauty and power are constantly on display (Psalm 24:1). Give us joy in trials, knowing that you have not abandoned us and are producing Christ-like character in us (James 1:2-3, Romans 5:3-5).

Give our church joy so that when unbelievers visit, they will want this joy that the world cannot offer (Luke 2:10). Give our church joy that is not surface-deep but rather that is deep like a glacier, because it is joy in God (2 Corinthians 1:24). Give our church joy that is Spirit-produced as we worship the living God on Sunday mornings together (Psalms 4:7).

Give us joy in our marriages, as we seek to enjoy life with the spouse you have given us (Ecclesiastes 9:9). Give our spouses joy in their day-to-day responsibilities and in their ministry opportunities (Romans 15:13). Give our children joy through spiritual tastebuds that savor Jesus rather than sin (Psalm 16:11).

Give Us Jesus’s Glory

In the same way that Moses did not want to move into the Promised Land without viewing your glory (Exodus 33:14-18), we don’t want to move into 2025 without a fresh view of Jesus’s glory!

Give us Jesus’s glory in our times of Bible reading and prayer in 2025, so that we can take a spiritual drink and be satisfied (John 7:37-39). Give us Jesus’s glory through seeing your salvation in our personal witnessing with friends and community members (Luke 5:25).

Give our church a view of Jesus’s glory that is so breathtaking that they will want to run from sin (1 Peter 1:13-16). Give our church the focus that church is about Jesus’s glory, not their preferences or ease (1 Thessalonians 5:14). Give our church such a sense of Jesus’s glory on Sunday mornings that they will long for the next time of worship together (2 John 1:12).

Give our families a view of Jesus’s glory that comes from having a privileged front-row seat to your work in so many lives (Acts 2:43). Give our children Jesus’s glory so that they have mountain-top spiritual experiences, but also we ask that when they come down from them that they will have eyes for Jesus only (Matthew 17:8).

Father, we recognize that we don’t deserve any blessing from you. But we also know that you love to give good gifts to your children (Matthew 7:11). So, we are asking you today to give us, our family, and our church four things in 2025: give us hope, give us peace, give us joy, and give us Jesus’s glory!

Posted on

How Jesus Answers the Question, “Where Are You, God?”

This article originally appeared in my local paper, The Manchester Journal.

Have you ever looked up into the sky or into the dark of your bedroom when you can’t sleep and asked God, “Where are you?” Maybe it was after a really hard day, or a life-changing diagnosis, or the latest fight with your spouse, or a job loss. Maybe it was after a series of days battling anxiety or depression. We don’t usually ask God this question when things are looking up and we’re having a great day. But we do have days or seasons when we ask it.

Over 3,000 years ago, one of the writers of the Bible asked God this same question: “Why do you hide your face? Why do you forget our affliction and oppression?” (Psalm 44:24) He didn’t know it at the time, but 1,000 years later the assurance he was looking for would come through the birth of a baby in a cave or stable in the little town of Bethlehem. God’s presence didn’t just come near that night, God’s presence entered into earth in a mind-blowing way. God became flesh in Jesus (John 1:14).

When God created the world, the first humans experienced perfect friendship with him. They could talk with him directly and they even walked with him in the garden he had made for them. But after they sinned, they became scared of God and everything changed. Death and decay and brokenness entered the world. God removed them from the perfect garden where they had enjoyed unbroken friendship with him, but he also promised that one day Someone would come who would reverse the curse (Genesis 3:15). He promised that he was coming back for them.

Fast forward several thousand years, and the nation of Israel is in slavery in Egypt. They are beginning to wonder where God is, the God who had promised to make them a people who would have a special relationship with him. When God brings them out of Egypt into the wilderness, he gives them a constant physical manifestation of his presence. God appears to them in a pillar of cloud by day that changed to a pillar of fire by night. This pillar continues to constantly be with them until they enter the Promised Land (Exodus 40:38). God’s presence is next revealed in the Tabernacle, and later it would be revealed in the Temple (2 Chronicles 7:1-3). Even when the Psalmist asked, “Where are you, God?” he could go to the Temple and know that God’s special presence was there.

But God had promised that if his people did not continue to be faithful to his covenant with them, that he would leave the Temple. In Ezekiel 10:18, the glory of the Lord left the Temple. This began 400 “silent years,” which are represented by the blank pages between what Christians now call the Old and New Testaments. It is not that God was completely silent during these years, such as providing the miracle of oil for light in the Temple, celebrated today at Hanukkah. But there was no glory of the LORD that appeared, no promise of his special presence, no prophets listed in the Bible who spoke for God during those four centuries, no messages from angels recorded in Scripture.

Until suddenly one night a warrior angel appeared to shepherds on a hillside outside of Bethlehem, King David’s hometown. The Gospel of Luke reports: “And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:9-11)

The Apostle John later explained that the baby laid in the manger that night was different than any baby who had ever been or who ever will be born. “And the Word became flesh and dwelt among us, and we have seen his glory…” (John 1:14) The word he uses, “dwelt,” is the same word used in the Greek translation of the Old Testament used to talk about God’s presence in the Tabernacle! He is pointing out that in Jesus, God tabernacled, lived, pitched his tent among us.

It is normal for us to question where God is in this world that has so many difficulties and disappointments. But when we look to Jesus, we remember that God has come near. In Jesus, God entered into our suffering world. And Jesus lived a perfect life, died, and rose again so that all who believe in Christ as their Savior will see God face to face in Heaven one day (Revelation 21:3).

When we ask the question, “Where are you, God?” we can remember that he answered by coming to earth as a human. God’s presence given in Jesus truly is the hope of Christmas.

Posted on

The Gratitude Revolution Every Pastor Needs

I originally published this article at The Focused Pastor.

Leaf season just ended here in Vermont. The thousands of “leaf peepers” who inundate our little town for a month and a half every autumn are gone. People are no longer stopping in the middle of the road to jump out of their cars and snap the perfect photo of fall splendor. But traffic annoyances in our sleepy town aside, I thank God for leaf peepers because they remind me to look for the glory around us. Fresh eyes looking at our green mountains turned orange, red, and gold see things familiar eyes may miss. Similarly, cultivating a heart of gratitude for what God is doing in our churches helps us see our churches in new ways. Giving thanks opens our eyes to see glory again.

Being intentionally thankful in ministry has too often not been my default attitude

It is easy for me to focus on the difficult parts of pastoral ministry, the problems in the church, and the difficult church members. It takes an act of the Spirit and me yielding to the Spirit to have a reflex of gratitude. Problems are often in our faces as pastors, and we can be utterly blind at times to what we should be thankful for in our churches. Yet we learn from the Apostle Paul’s pattern that gratitude for our churches and thanksgiving to God for specific church members will give us new lenses through which to view our churches. This attitude can be revolutionary in our view of ministry as we follow Paul’s example.

Colossians 1:3-5 is a paradigm for pastors that can change our default from grumbling to gratitude. “We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven…” (Colossians 1:3-5a). First, Paul says he always thanks God for the Colossian church when he prays for them.

Do you thank God persistently and specifically for what He does in people’s lives?

Look at how specific he is. In these three verses, Paul gives thanks for their faith, he gives thanks for their love for the saints, and he gives thanks for how they are growing in their understanding of and appropriation of the gospel. Paul sees the salvation and sanctification of the Colossian believers as a direct work of the Holy Spirit (Colossians 1:8), so he thanks God for His work in them.

Fellow Pastors, do you give thanks specifically for the work God is doing in people’s lives?

Do you give thanks for the kids and teens growing in their faith? Do you give thanks for the marriages that reflect the love of Christ better than they used to? Do you give thanks by name for the seniors in your church?

If I don’t purposefully stop and give thanks for the work I see God doing in or through specific people, I am missing out on an opportunity to worship the God who is at work. Many people give thanks this time of year, but part of how gratitude becomes Christian thanksgiving is when we express it to God.

We’re not talking about a secular optimism that tries hard to see the world through rose-colored glasses but ignores significant difficulties or issues it needs to deal with. Rather, the apostolic example for us as pastors is that because of who God is, and because of what God indeed does, we have reasons to give thanks.

Most of the beginning of Paul’s epistles start with him giving thanks for the church he writes to (Romans 1:8, 1 Corinthians 1:4, Ephesians 1:15-16, Philippians 1:3-5, 1 Thessalonians 1:2-3, 2 Thessalonians 1:3, 2 Timothy 1:3, Philemon 4-5). Notice the pattern. Paul thanks God for them and then tells them. It’s like “gratitude dynamite” when we thank God for somebody and then tell them so. It helps them to see the miracle of Almighty God at work in them.

The thanksgiving for the church in Corinth sticks out as a way to give thanks no matter what is going on in ministry at any moment. In all the other passages, Paul thanks God for something specific. But when he writes to the church in Corinth with all their problems, he thanks God for His grace in them. He’s unsure what to thank God for in that church, so he thanks God for His grace in their lives.

Paul shows us that we can thank God for what He is doing in our churches now rather than waiting to thank Him if they become more of what we want them to be. It is an act of worship to thank God for what I see Him doing now, even in the difficult seasons of ministry.

Don’t let pastoral ministry harden you

In The Voyage of the Dawn Treader, Eustace becomes a dragon. It takes the painful and persistent clawing of the Christ figure, Aslan the lion, to remove Eustace’s scaly, hard dragon skin so that Eustace can be a soft-skinned boy again.

It could be that you are like me. At times, the relentlessness of issues in pastoral ministry can harden you. Problems may be blinding you to blessings. One of the only ways I have found not to let the stress harden me is to continually pursue a heart of gratitude. When I am not thanking God for His work in people’s lives, my church, and my family’s lives, I begin to look more like a dragon than a pastor. But a miracle happens when I pursue gratitude, especially when I continually thank God in prayer for what He is doing. I become soft toward God again, excited about what He is doing in my church. Gratitude is the tool Jesus often uses to painfully help me to shed my scales and enjoy doing again what He has created me to do: glorify him, be a normal person (not a crusty pastor), and use my gifts to shepherd others well.

Sometimes, in the act of thanksgiving, God gives us new eyes. God sees everything, and when we obey God in praying with thankful hearts, sometimes He will show us something else He is doing that we couldn’t see before we gave thanks. Gratitude begets gratitude. Thanksgiving turns into prayer, which turns into praise, even when I don’t feel thankful.

It could be that a gratitude revolution is what you need. According to the pattern in the epistles, it is what we all need.

Posted on

Our Extraordinary Christ

I wrote this piece for Small Town Summits Articles. I am the Content Manager for STS Articles. I hope that it encourages both small-town pastors and lay Christians.

Is your Jesus big enough? In other words, is he the real Jesus? I know of nothing more powerful that will keep you trusting in Christ and serving him wherever he has called you than a fresh view of who Jesus is and what he has done. Erik Raymond insightfully writes, “The road to apostasy is paved with indifference to the glory of Christ.” We could add, the road to flaming out in pastoral ministry before our ministry is complete is paved with indifference to the glory of Christ.

The book of Hebrews teaches us that knowing and loving Jesus is what will keep us from apostasy (Hebrews 2:1-4, 3:12-19, 4:14, 5:11-6:8, 10:19-23, 12:25-29). It also teaches us that knowing and loving Jesus will give us the endurance to continue on in ministry (Hebrews 3:1-3, 4:16, 6:9-12, 10:22-25, 10:32-39, 11:1ff, 12:1-3, 12:12-16, 13:1ff).

Mixed with the blessings of being a pastor, we all have moments when we wonder if pastoral ministry is worth it. Sometimes those moments can be magnified by the unique challenges of ministry in a small place. One family moves away, and their absence is felt for the next year plus. You wonder if pouring out your life for the indifferent people in this town is the best use of your one life. A Sunday morning of low attendance makes you wonder about the future of your church. In almost a decade of pastoring in a small town in Vermont, I have felt all of those things and much more. But what has kept me at my post when I have felt like moving on is a realization of who Jesus is and that as long as he has a ministry for me in this small place, he is worth it. The greatness of Jesus propels me forward, and I know that he can do the same for you.

Hebrews 1:1-3 gives a mind-blowing view of the extraordinary Christ. This understanding of who Jesus is keeps us from thinking of Jesus as small in our small-town ministries. Five simple truths in these three verses can keep us faithful, and keep us fruitful.

1) Jesus Owns Everything!

Our extraordinary Christ doesn’t need anything. Hebrews 1:1-2a explains, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things…” Knowing that the Savior whom we serve is the “heir of all things” reminds me that Jesus is Lord over my small town. Most may not recognize it yet, but he is still Lord. This truth also reminds me that he can provide for our small church in extraordinary ways when he chooses to. We have story after story of God providing buildings and finances and using our church to advance the gospel in our community, New England and around the world when it seemed impossible. We have seen the Lord of the harvest turn souls to himself in answer to prayer, when year after year of sowing gospel seeds didn’t appear to be bearing any fruit. When we recognize that Jesus owns it all, we can serve him and rest with joy.

2) Jesus Created Everything!

Hebrews 1:2b, still talking about Jesus, shocks us: “…through whom also he created the world.” It is easy to forget this truth because Jesus can seem so relatable at times. He walked among us. He was born in a small town. He died for me. Yet he is so cosmic. John 1:3 explains more: “All things were made through him, and without him was not anything made that was made.” Colossians 1:16-17 takes our understanding a step further: “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.”

Scientists tell us that there are probably about 100 billion galaxies and that each galaxy itself contains about one hundred thousand million stars (is that even a number?!). Jesus created it all! And the creator of it all who holds it all together cares about your small-town church. In fact, when you think about the greatness of space and the fact that he created it, everything is a small place compared to him.

3) Jesus Displays God in Everything!

Hebrews 1:3a continues to exult in Jesus, “He is the radiance of the glory of God and the exact imprint of his nature…” I want you to notice what the writer of Hebrews did not say. He did not say that Jesus is the reflection of God, like the moon reflects the brightness or glory of the sun. He says in Hebrews 1:3 that Jesus is the radiance of the glory of God, which means that he radiates the glory of God himself. In other words, we don’t look to Jesus to see a reflection of God, we look to Jesus to see God!

The fullest revelation of God’s glory that we have is Jesus. And we know that Jesus cared about the cities and the small places. He ministered in Jerusalem and Galilee. We reflect God’s glory when we reflect Jesus’s heart for the small places.

4) Jesus Upholds Everything!

If Jesus could go out of existence, the universe would immediately disintegrate and actually disappear. “…and he upholds the universe by the word of his power…” (Hebrews 1:3b) The reason that molecules act as they act is not because of the laws of science, it is because of the Lord Jesus! This is why he could multiply bread or speak to the water and wind. If Jesus can uphold everything, then he can uphold you no matter what challenges you are facing in life or ministry!

5) Jesus Forgave You For Everything!

We can be in awe of somebody great, but it doesn’t mean that we know them or love them. Yet the same one who is so great is the same one who died for you! Hebrews 1:3c reminds us, “…After making purification for sins, he sat down at the right hand of the Majesty on high…” Constantly reminding ourselves of the gospel takes us from knowing Jesus to loving Jesus. And truly loving Jesus means we will not only continue in the faith, but continue serving him.

Jesus is the wow factor in our small-town churches. If we continue to press into our extraordinary Christ, we will find that we can also press on for him.

Posted on

To the Person Who Tried to Steal Jesus

On Saturday, December 18th, as my wife and I tidied up a few things for the next day’s worship, my kids came running into the church sanctuary: “Baby Jesus was stolen!”

“Really? One week before Christmas?” Sure enough, it was even worse than we thought. We know it was not bad wind or a curious dog because not only is the baby Jesus missing out of the large Nativity scene on our church’s front lawn, but also the manger, a lamb, and one of the two signs advertising our Christmas Eve Service.

“We believe that the Bible’s message about Jesus is true, so he is alive in heaven today and will return again. He is our king and we bow our hearts before the real Jesus just as the wise men and shepherds bowed down to him when he first came. So you can steal a figure, but you can’t steal the real Jesus.“

As we shared about the loss on our church’s Facebook page, hoping somebody might find the figures thrown somewhere in town, it became obvious that this was a discouragement to more than our church family. The Nativity scene was a labor of love from a team of people from our church, attempting to share with our community the humble story of God coming down to live with us and redeem us.

So I want to say a few things to the person who tried to steal Jesus from us:

You can’t steal Jesus. We know that the figure was only a representation of what happened that first Christmas night. The Bible tells us that the real Jesus was not only born, God become flesh, but that he grew up and became a man who lived a perfect life, then died on the cross as a sacrifice for our sins and later rose from the dead. We believe that the Bible’s message about Jesus is true, so he is alive in heaven today and will return again. He is our king and we bow our hearts before the real Jesus just as the wise men and shepherds bowed down to him when he first came. So you can steal a figure, but you can’t steal the real Jesus.

You can’t steal our joy. It made my children and others sad to think of the figure of Jesus being the one stolen. But sadness can mingle with true joy, and this doesn’t take away our joy. Our joy is not dependent on traditions or circumstances. The manger scene can sit empty or we can look around at the difficulty in our country right now or even grieve losses like death or divorce and still have joy because our joy is dependent on knowing God through his son, Jesus Christ. The night before Jesus went to the cross he taught his scared disciples a truth we continue to hold onto: “You have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.” (John 16:22) The sorrow of the crucifixion was eclipsed by the joy of the resurrection. The sorrow of disease and sin in our world will one day be eclipsed by the joy of heaven. Giving invincible joy is one reason Jesus came.

You can’t take away the meaning of the Christmas story. The sign taken had the word “HOPE” in large letters above a representation of a nativity scene. The reason we believe that the coming of Christ brings us hope today is because of what the angel told Joseph, the fulfillment of an ancient prophecy: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us).” (Matthew 1:23) Many today wonder where God is as they look at the sin in the world around them and the effects of sin on a world God had originally made perfect. But God isn’t aloof. He actually entered our world and wasn’t born in a palace, but found his first cradle in a feeding trough, a manger. This brings us hope today–that God cares, that God has come, that he is active today, that he loves us today, and that his promises in the Bible are true. The meaning of the original Christmas story is that God came to earth as a human. He didn’t come as we would have expected. His first worshipers were a poor young couple, foreign kings, and stinky shepherds. But he came in a way that shows his care for those who are discouraged and marginalized and down-and-out. This gives us a hope that can’t be stolen.

You are loved. Whether or not you return the figures or even can at this point, I want to tell you that you are loved. We have been praying for you, and not with hatred. We have been praying that a heart that would hate Jesus this much or not be aware of what the Christmas story represents would be a heart that would be broken in order to be healed with the unconditional love of the Jesus you tried to steal. Jesus interacted with thieves. There was one on either side of him on the cross. One mocked him, but the other believed in him. And Jesus told him, “Today you will be with me in paradise.” (Luke 23:43) He has that kind of power, to forgive sins and give eternal life. Jesus didn’t come for people who had it all put together, but for people who realize they are sinners and need God himself to enter our world to rescue us. That is how deep his love is, a love we can receive if we will come to him.

You can’t steal the real Jesus. But through this, we are praying that he might steal your heart.

Blog at WordPress.com.