Four Compelling Reasons I Am Pro-Life

The overturning of Roe v Wade after 63 million pre-born babies have been killed in our nation is birthing new dialogue. We are not only discussing it with our children, we are explaining to them why we are pro-life. It is simply a matter of time before a relative or neighbor or co-worker brings up the topic of abortion with you or you see an opportunity to talk about why you are pro-life. While much more could be said, these four reasons I am pro-life are reasons that I want to be on the tip of my tongue and that I hope will be on yours, also.

A 4D ultrasound of a baby in the womb.

1. Because the Bible tells me so.

A few years ago, I made a list of fifteen sections of Scripture especially relevant to the pro-life cause to help me be better attuned with God’s heart on this subject before I would speak out against it: Genesis 1:27Exodus 1:16–224:1121:22–25Job 10:11–1231:15Psalm 14:422:9–10127:3–5139:13–16Isaiah 45:9–1149:15Jeremiah 1:5Luke 1:41–44Galatians 1:15. I found myself in tears as the weight and impact of Scripture built conviction, holy anger at Satan who deceives so strongly, love for the unborn and mothers who are in difficult situations, and grace in my heart towards those who have had or been involved in an abortion.

God could not be more clear: “For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.” (Psalms 139:13-14) Let’s go deep in the Scriptures before we go wide in sharing our beliefs. Let’s have God’s Word feed our minds and hearts, move our hands and feet, and open our mouths to speak for the unborn (Proverbs 31:8).

2. Because science tells me so.

The Mississippi law that challenged Roe at the Supreme Court banned abortion at 15 weeks gestation. What is a pre-born baby doing at 15 weeks? Taste buds are being formed and nerves are connecting them to the brain. The baby’s legs are growing longer than her arms now. She can move all of her joints and limbs, and in fact she moves constantly. At 15 weeks, eyelids, eyebrows, eyelashes, nails, hair, and well-defined fingers and toes have already been formed.1 As I write this, people are rioting around our country because an unlegislated “right” to kill a baby was ruled unconstitutional–a baby who has been sucking his thumb for 3 weeks, and who can yawn, stretch, and make faces.

All pro-life people need to have these realities handy, and all pro-choice people need to read these undisputed facts of science and ask themselves honestly why they believe it is ok to purposefully kill a human being at any stage of gestation. Some may wave off prenatal science with the idea that pro-life people use it the same way some use creation science and don’t believe in the “Big Bang.” But all truth-seekers must admit that these facts are in a different category, out of the realm of scientific theory and into the realm of thumb-sucking actuality. I am pro-life because even if the Bible did not indisputably tell me so, the plain undisputed facts of science also tell me so.

3. Because logic tells me so.

It is not only the Bible and science that make me pro-life, it is also logic. What happens in most situations when a baby is not aborted? A baby is born! Why should pro-choice people call a party for a wanted baby a “baby shower” in one breath and yet call another baby of the same gestation a “fetus” in a conversation about an unwanted baby? This is not logical, nor honest.

Logic tells me that if there are laws making it illegal to kill pre-born bald eagles , there should be laws making it illegal to kill pre-born humans (destroying or even disturbing a bald eagle’s egg is currently punishable by a $5,000-$250,000 fine and up to 1-2 years in prison2). Why does a human “fetus” have fewer federal legal protections than certain animal eggs?

Logic tells me that if over 100 babies a day are saved from abortion in one state under a Heartbeat Act3, that there are 36,500 citizens in that one state who will be alive one year from now who would not have been alive if that law had not been in effect. Logic reminds me that wiping out that many fellow humans is like wiping out a small city, and saving that many is like saving the entire population of a small city from death.

4. Because human flourishing and love tell me so.

Pro-choice arguments are based on fear and convenience, not truth and hope. For over fifty years, young women in our country have often been shamelessly counseled that their only viable option is to abort their child rather than consider adoption or raising their child. Young fathers have been told they don’t have any responsibility. There has been no accounting for the fact that this has caused the well-documented association between abortion and higher rates of anxiety, depression, substance abuse, traumatic symptoms, sleep disorders, and other negative outcomes.4

It is true that having a baby changes everything, but it is also true that aborting a baby changes everything. Being pro-life means that I am pro-human flourishing.

In Vermont, where I live, the people will vote on a state constitutional amendment this fall that would make us the first state to have abortion as a right that “shall not be denied or infringed.” Yet we are one of the states in the U.S. that is most struggling with an aging population and not enough young tax payers.5 Nationally, the shortage in the Social Security system would have been more than replaced by the children who were aborted over the past five decades.6 From economics to the joy of being a mother or father, I am pro-life because I know it is best for human flourishing.

Yet, there is one more reason I am pro-life: love. It is out of love for the unborn that I continue to speak up, and research, and support foster parents, and encourage pregnancy resource centers, and love women and men who are going through difficult situations.

There are multiple compelling reasons to be pro-life. With life on the line, don’t be afraid to speak up about your reasons.

Footnotes
1. https://www.babycenter.com/pregnancy/week-by-week/15-weeks-pregnant#baby-development
2. https://www.eagles.org/what-we-do/educate/learn-about-eagles/bald-eagle-laws-that-protect/
3. https://texasrighttolife.com/100-babies-saved-per-day-by-texas-heartbeat-act-new-data-confirms/
4. https://wng.org/roundups/the-reality-of-abortion-regret-1617224395
5. https://www.burlingtonfreepress.com/story/money/2016/07/21/vermont-aging-faster-than-rest-united-states/87263398/
6. https://eppc.org/publication/how-abortion-has-weakened-social-security/ A significant quote: “If the other factors projected by the Social Security actuaries remained constant, the choosing of life over abortion by the boomers would have kept the Social Security system in balance indefinitely–with a large cumulative surplus–without either raising payroll tax rates from current levels or cutting promised benefits.”

Finding Hope and Taking Action in the Darkness as Ordinary Pro-Lifers

I had the privilege and joy of being the speaker at First Step Pregnancy Clinic’s Annual Banquet in Rutland, Vermont. Below is the manuscript of my talk, including some parts that I was unable to share at the banquet due to the length. May the Lord use it to help us to face the darkness, find hope in God, and take action for life!

When David asked me if I would consider speaking tonight, I had mixed feelings about it. On the one hand my heart leapt at the opportunity because I am passionate about being pro-life and the thought of being able to encourage pro-lifers in my region was exciting. But on the other hand, I thought, who am I to do this? Yes, I am a pastor, but I am an ordinary Christian. 

That is when I realized I had to say yes. We need more and more people to give the primary work of their lives towards the pro-life cause, but we also need ordinary Christians, we need ordinary people, to all do our part in taking a stand for life. Tonight I want us to consider “Finding Hope and Taking Action in the Darkness as Ordinary Pro-Lifers.”

People have sometimes asked me why I care so much about the pro-life cause. We each have a story that has brought us to our understanding, and my story began and has been up to this point in an America that has been under Roe v Wade. I was born in 1979 and for people in my generation abortion can become white noise because abortion is something that has always been accepted and even promoted by the government and society at large. It can just be there in the background and we can tend to forget about it. I have had many times in my life that that has been the case.

I remember the very first time that I heard about abortion, it was unthinkable because I knew that every baby is made in the image of God. Then I began to read specific Scriptures about God’s view of children and babies, not to mention babies in the womb, and that confirmed what my conscience already told me. Then I began to study the science of life and what I studied confirmed what Scripture already told me. Then I began to think about the philosophical pro-life arguments as well as pro-choice arguments and it became obvious that pro-choice arguments really come down to convenience or fear, not truth and hope.

But the moment that I became a pro-lifer who wanted to do more than be against abortion and who wanted to help stop abortion is when I met and interacted with girls who were making decisions about the future of the baby inside of them, not to mention their own future.

I was a youth pastor for almost 9 years, and I will never forget the night that my wife and I received a call from a high schooler, a girl we will call Meghan, who had recently begun to attend our youth group. She was a believer in Jesus who was dealing with a difficult home life and some things that had come up recently had brought up the guilt of the time that she had walked across the street from her local high school and had an abortion. 

My wife and I both listened to her and cried with her and shared the love and forgiveness of Christ with her. It was so good be able to remind Meghan of the promises of the gospel, which were and are for her with an abortion in her past. We reminded her of Romans 8:38, “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation [and that includes abortion!] will be able to separate us from the love of God in Christ Jesus our Lord.

Just a few weeks later Meghan brought a friend with her to youth group who had just recently found out she was pregnant and was considering getting an abortion. We embraced her, shared the gospel with her, invited her to go to the local pregnancy center with us which she refused, and then a couple of weeks later found out that she had also walked across the street from her local high school and received an abortion. 

I tell you these stories tonight because we have to remind ourselves that we are not just talking about an issue called abortion, we are talking about real women with real lives with real stories and real hopes and dreams and fears. 

I share this because tonight I want us to see how each of us have opportunities to be involved with finding hope and taking action. I believe that every one of us has some part to play in not only stopping abortion, but also loving the women and children and fathers who are affected by abortion and in the middle of their decisions.  

The reason that it is such an honor to speak at tonight’s banquet is because what First Step does is face the darkness and reach out as a lighthouse for women facing an unplanned pregnancy. They give them hope both of the gospel and of physical help, and they take action as God allows by giving them a first look at their baby through ultrasound, through counsel, prayer, assisting them directly with resources, and pointing them to other resources. 

We are here tonight because we want to say thank you for that work, we are here tonight because we want to say continue in that hard work, and we are here tonight because we want to say we will give to this work and be partners with you through volunteering or helping financially.

We are going to use the Hebrew midwives in Exodus chapter 1 as a model, as a paradigm for us, of ordinary believers who stood up for life and made a huge difference. They will be a model for each of us as we think about what God is calling us to do.

As we look at the Hebrew midwives, I want us to see 3 steps that we need to work through in order to make a difference for life in our time and place:

  1. Darkness
  2. Hope
  3. Action

Darkness – Exodus 1:15 “Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, ‘When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.

Here we see the worst kind of oppression of a government, not just allowing the killing of the most vulnerable, but actually commanding it. 

It is hard for us to accept that there are nations that have been darker places for babies than ours. The latest facts that I have seen say that there is no country more dangerous for a 3rd trimester baby in the world than in China, North Korea, Canada, and the United States.

Yet here we have darkness that is beyond where we currently are as a nation. Remember we even see at the end of Exodus 1 that when telling the midwives to kill the Hebrew children doesn’t work, the king will then tell the people of his own nation to go looking for Hebrew male babies and to throw them in the Nile. That is why Moses’ family takes that idea and innovates it and uses it to save the life of their child by God’s grace. They threw him in the Nile when they couldn’t save him any other way, but they made sure he was inside of a floating basket they had made and prayed for him, and he was rescued by Pharaoh’s own daughter.

We don’t know how much this was carried out, but we know that it was dark enough that Moses’ parents couldn’t keep him any longer after 3 months and took desperate measures to try to save his life. What that tells me is that some babies were being forcefully taken from their parents and killed by the Egyptians, with the full support and command of the government. It was a time of darkness.

Our state is trying to put abortion in the constitution. It is a time of darkness.

As I have interacted with members of our legislature they often simply parrot back bullet points that Planned Parenthood has handed to them. It is a time of darkness.

We are in a time of darkness when you have a woman in her 70s complaining at a public hearing in our state house that the law when she was pregnant in her 20s forced her to have her daughter.  It is a time of darkness when mothers brag at public hearings that they wish they had aborted their children who are now adults.

It is a time of darkness when we see so many fathers unwilling to take responsibility and to help their girlfriend or even wife through the difficult decision to choose life or adoption rather than abortion.

It is a time of darkness when one of the talking points that I have heard multiple times for the need to have unrestricted, unregulated abortion in our state is because no family should have to bear the burden of a disabled child if they choose not to. These are children that Jesus said were born to bring glory to God. It is a time of darkness.

We have to face the darkness or we will never be moved to have hope, which means we will never be moved to action.

But we don’t sit in the darkness, we find hope in God. 

Hope While it is a dark time in our state to be pro-life, it is also a very hopeful time. The state house in February proved that as almost 1,000 pro-lifers packed the state house for the hearing on the H57 abortion bill.  

  • It is a great time to be pro-life because science is so clearly on our side.
  • It is a great time to be pro-life because true compassion is so clearly on our side.
  • It is a great time to be pro-life because the fact that the issue of abortion is being openly discussed again in our country is on our side.
  • But mostly, it is a great time to be pro-life because God is on our side.

Our friends the Hebrew midwives help us with this again. Exodus 1:17 explains, “But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live.

Why did they not do as the king of Egypt commanded them? Because they feared God. The fear of God is what gives us hope in God. 

We will come back to their story as we take a look at action, but I want you to notice in Exodus 1:20 what God did because the midwives feared Him and found hope in Him:

So God dealt well with the midwives. And the people multiplied and grew very strong. And because the midwives feared God, He gave them families.

You see, they feared God so they refused to be involved in the killing of innocent children. They feared God, so these ordinary believers, you could say people like you and I, faced with a darkness they never wanted to face, put their careers and even their lives on the line. They defied what the culture around them told them was right because their king was God. 

Do you remember what we read earlier in Exodus? God gives us their names. Shiphrah and Puah. We honor and remember Shiphrah and Puah tonight because God remembered their names and wanted us to remember them when the book of Exodus was written. 

And as we just saw in Exodus 1:20, because they feared God, He dealt well with them.

We must not only face the darkness, we must find hope in God. And we have the good news to remind ourselves, and to share with those who have no hope, that there is always hope available. 

Matthew quotes Isaiah to remind us that where Jesus is, there is light in the darkness. …the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned. (Matthew 4:16)

If you are having a hard time finding hope and you want to give up the fight for life because it seems so hopeless in our time and place, look to Jesus. John 1:5 talking about Jesus says, “The light shines in the darkness, and the darkness has not overcome it.”

I want to encourage you towards two ways you can find that kind of hope:

Soaking ourselves in the Scriptures.
Earlier this year when I was planning and writing to be able to speak out against unrestricted and unregulated abortion in our state, I made a list of 15 sections of Scripture especially relevant to the pro-life cause to help me be better attuned with God’s heart on this subject before I would speak out on it. I had not looked up and studied that many Scriptures about God’s heart for the unborn in a long time. I found myself in tears as God used it in my heart. Let’s go deep in the Scriptures before we go wide in sharing our beliefs. 

Just to share two with you: in Job 31:15, Job is talking about the rights of servants. They were the lowest of the low in Job’s day, but he points out how we are made in the image of God no matter what our place in life is, because God is intricately involved with making us in the womb: “Did not he who made me in the womb make him? And did not one fashion us in the womb?

Isaiah 45:10 hit me especially in a fresh way in light of many who say that a fetus is not a human baby until he or she begins to breathe—or even later. “Woe to him who says to a father, ‘What are you begetting?’ Or to a woman, ‘With what are you in labor?’” God says, look, you can call a baby in the womb what you want to call them, but it doesn’t change who they are. We all know it is a baby and God reminds us of that in His Word.

Remembering & reminding others that babies in the womb are human. The only way our culture has arrived at where we are, the only way this can happen, is they dehumanize unborn babies. So as pro-lifers we have the opportunity to humanize. To remember and to remind others that babies in the womb are human. 

Just last Sunday we had a baby shower at our church. It was a baby shower, not a fetus shower! Don’t be afraid to take that a step further and talk about babies any chance you get and remind people of the humanity of babies in the womb. This is one reason that First Step does ultrasounds. 

When I was a youth pastor in a different church, we had a grandma who was newly attending our church who called the church office in a panic. Her 16 year-old granddaughter had just found out she was pregnant and her father was threatening to kick her out of the house. Because of his sinful threats, the girl was considering having an abortion. The grandma said, look, don’t worry about the dad, who I didn’t know. She said my daughter and I are taking care of him. He is out of the house right now and he’ll be coming back to apologize to his daughter tonight. But then she said, will you come share with my granddaughter that the baby inside of her is a human? Will you pray with her? She needs to hear it from someone outside of our family.

When I arrived a few days later as that was the only time that worked for them, I sat with her and her mom and grandma and I gave her some pictures that I had printed off the local pregnancy center’s website. The pictures showed the stage of development that her baby was at. I explained to her that her baby had had a beating heart for about a month at that point and that the baby’s fingernails were beginning to form. 

Then I read Psalm 139 to her and she stared at the picture of where her baby’s development was and she touched her womb area and began to smile. By the time I finished Psalm 139 she had a huge smile on her face.

The family ended up going to another church even though the grandma continued to attend our church, and the grandma kept giving me updates so we could pray for her granddaughter and the baby. But I had an unexpected blessing when I officiated a graveside service for the family about 9 months later. 

The granddaughter was there, and she was holding her baby who was a few months old at that point. They came a few minutes late, and I had to focus on the graveside service, but afterwards the grandma and mother and granddaughter came up to me and said they wanted me to meet the baby. The new mom held him with such joy and he smiled at me. It was a moment I will never forget.

  • When you have looked a baby in the eyes who was in danger of being aborted less than a year ago, you can’t help but be willing to face the darkness. 
  • When you have looked a baby in the eyes who was in danger of being aborted, you can’t help but have hope and choose to continue to take action. 
  • When you have looked a baby in the eyes who was in danger of being aborted, abortion can never be white noise to you again.

I want to remind you, that whether or not you are given the gift of looking a baby in the eyes who was in danger of being aborted, you do that all of the time through the ministry of First Step when you support them.

Not only do we face the darkness rather than sit in the darkness, not only do we find hope and ultimately find hope in God. We also take action. Hope doesn’t sit on its hands, it must take action!

There are many ways to take action for the unborn. We must each find the way God has prepared for us, and be diligent in it. The way we can take action may even change with each season of life. But if we have hope, we must take action.

Action –  “…they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not be faint.” (Isaiah 40:31) You see here that finding hope in the Lord results in running!

So it starts with facing the darkness, then moves to finding hope in God, and then taking action. See, hope doesn’t sit on its hands. 

  • Hope uses its hands to help the innocent and the vulnerable.
  • Hope doesn’t sit still in the darkness of despair. Hope prays even if that is the only action you can take right now.

In Exodus 1:17 we visit our friends Shiphrah and Puah again, “But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live.

They took action. Every single one of us here today I believe in this time and place that God has called us to, has a responsibility to always be doing something against abortion and for life. Do we fear God and find hope in him so that it will express itself in action? 

This will often change with different seasons of life, but find your one thing that you can do and do it. Maybe you are in a season of life where you can do 2 or 3 things, not just one. Here are a few ideas, and you may come up with many more.

  • Pray – This is first and foremost and must never be dismissed. We must pray for the unborn and for mothers and fathers who are considering abortion, and for our state and our country.
  • Study the Scriptures – As I shared earlier, this is the foundation for your hope.
  • Share your story! – The pro-life cause is strongest when we all take our backgrounds and expertise and each share where God has given us stories. I and many others have been greatly impacted by women who have regretted their abortion and found forgiveness in Christ, by fathers who have asked forgiveness to their spouse and even older children due to their involvement in an abortion, by nurses and doctors who are willing to risk their career advancement by explaining professional concerns even to legislators, and by social workers who speak out about why women in poverty need to be encouraged toward the hope of adoption and motherhood. God has given you a unique story to share. 
  • Go testify, write, and visit your legislators – As we come up to the debate of being the first state that would enshrine abortion in the constitution, we may feel like our voice makes no difference, but it does. One of our local legislators has publicly said that although she won’t budge on this, she has been impacted greatly by pro-lifers. Another local legislator who voted for H57 voted against the constitutional amendment as her duty to protect her pro-life neighbors, after hearing from them.
  • Right to Life Vermont has a southern Vermont chapter that just began. The next meeting is actually November 2 at our church building in Manchester.
  • Get involved with foster care and adoption – When I wrote my article, “Ordinary Christians Will End Abortion,” this was one of my shorter points because I knew that this was part of the solution, but I knew that God was calling my wife and I to do more. Since then, we have been in touch with the foster care office in our county and will be hosting a foster care information night at our church building soon. When the Romans would leave unwanted newborns out to die, it was the Christians who would rescue and raise them. The only way our history will become our legacy is if Christians continue to rise up and be involved in foster care and adoption in the U.S.
  • Minister to women who have had abortions – This is one large and important aspect of First Step’s ministry. As a pastor, I can tell you it has been especially helpful to have women in the church who can be an additional listening ear and a reminder of Christ’s forgiveness to these women who need our love and support.
  • Remember our duty to love – Protecting the unborn is one way we can love our neighbor as ourselves. But this also includes loving those we disagree with. Abortion is an emotional issue, and we need to confront those we disagree with and not back down, but always love them as people. We must never forget that the gospel ultimately is what changes hearts and minds.
  • Give to First Step – We are here tonight not just to hear about what First Step is doing, we are here tonight not just to tell them that we are thankful for them and to encourage them to continue in what they are doing, we are also here to tell them that we will lock arms with them. In a few moments you will have a chance to give, and I pray that you will be generous. It may be that God is tugging your heart tonight to begin volunteering at First Step.

I had the privilege of speaking to the House committee in February and I ended by telling them, “Dietrich Bonhoeffer was a German pastor during the Nazi regime. Bonhoeffer pastored during a time that his government, the Nazis, claimed that an entire segment of humanity had no personhood. Bonhoeffer audaciously declared, ‘Not to speak it to speak. Not to act is to act.’”

I told the legislators that day, “We are speaking, and we are acting today, and we will continue to do so for those you are saying are non-people. You will continue to hear from us until every baby is not just given their rights back, but has an opportunity to have a birthday.”

The question for us today is, will we continue to face the darkness? Will we continue to find hope in God, a hope that doesn’t give up? Will we continue to act?

Meghan, the girl in our youth group who I shared about earlier who my wife and I were able to pray with and help her accept the forgiveness of Christ for a past abortion, went through a difficult time again after high school, and she got pregnant at 20 years old. 

This time, she was attending a different church so we were not involved in her life but we also were so proud of her when she chose to have her baby. He is just a few months older than our first son, and every time I see a picture of him on Facebook I get a huge grin because he is a boy who brings so much joy to his mom and we know that she went against the world, our culture, and Satan to have him. 

It wasn’t always easy for her. She went to nursing school as a single mother. She had some difficult years in her relationship with her boyfriend and then husband. But she made the difficult decision of choosing life, and she has never regretted it.

She also kept pursuing Jesus. Just a few years ago Meghan shared on social media pictures of her son being baptized. Stories like Meghan’s story need to be told because there are countless women like her making heroic choices.

Meghan and her son are two reasons to face the darkness. Meghan and her son are two reasons to have hope. Meghan and her son are two reasons to take action.

There are hundreds of millions of other reasons. Each of them has a name, even if that name is known only to God. But two reasons are enough.

Let’s face the darkness, let’s find hope in God, and let’s take action out of the love of Christ, together!

Ordinary Christians Will End Abortion: Eight Ways You Can Help

 

This article originally appeared at DesiringGod.org and was featured at Challies.

When the Romans would leave unwanted newborns out to die, it was the Christians who would rescue and raise them. May our history become our legacy.

Our nation has been shocked in recent months by extreme abortion laws that seem to be hitting us one after the other, starting with New York passing a sweeping abortion law that loosened the requirement for who can be an abortionist, removed protections for unborn babies involved in violent crimes, and allowed abortions through all nine months of pregnancy.

Days later, the governor of Virginia talked about a bill that was in committee, and then calmly discussed how a survivor of a late-term abortion could be killed if the mother and doctor agreed. Then Senator Ben Sasse fast-tracked a bill protecting babies born alive during late-term abortions, saying that all US senators should be able to go on record against infanticide. It was shut down and continues to be.

I’m a pastor in Vermont, where we have been facing our own bill in state government, which some have called the most radical abortion legislation in the world. It has zero restrictions on abortion. Now they are working on passing a state constitutional amendment that would enshrine abortion as a right that “shall not be denied or infringed.” If only Vermont were alone in this. Multiple states now are considering similar legislation, even as other states are trying to protect preborn babies more.

How to Fight Such Evil

As Christians, who believe that God creates each human being — born or unborn — in his image, with the right to be protected, these swift events can be overwhelming. What can an ordinary Christian do in the face of so much evil?

1. Pray.
This is first and foremost. Let’s not dismiss this as a throwaway step to get to the real change. God, in answer to our prayers, does the impossible. Let’s continually ask him to do what only he can.

2. Study the Scriptures.

Recently, I made a list of fifteen sections of Scripture especially relevant to the pro-life cause to help me be better attuned with God’s heart on this subject before I would speak out against it: Genesis 1:27; Exodus 1:16–22; 4:11; 21:22–25; Job 10:11–12; 31:15; Psalm 14:4; 22:9–10; 127:3–5; 139:13–16; Isaiah 45:9–11; 49:15; Jeremiah 1:5; Luke 1:41–44; Galatians 1:15. I found myself in tears as the weight and impact of Scripture built conviction, holy anger, love, and grace in my mind and heart. Let’s go deep in the Scriptures before we go wide in sharing our beliefs.

In particular, Isaiah 45:9–11 hit me in a fresh way in light of legislation being considered around the nation that acts as if a fetus is not a human baby until he or she begins to breathe — or even later. At one point, God says through the prophet, “Woe to him who says . . . to a woman, ‘With what are you in labor?’” (Isaiah 45:10). Everybody knows that a pregnant woman is pregnant with a baby, a human being — regardless of what some of our legislators are proclaiming. Let’s have God’s word feed our minds and hearts, move our hands and feet, and open our mouths to speak for the unborn (Proverbs 31:8).

3. Share Scripture and your story.

Recently I had the opportunity to testify before a House committee. I not only shared Scripture with them, but I focused on the implications for those scriptural principles in our time and place. There is a time for legislators — as well as friends, relatives, or your fellow church members — to be educated on what God says about life before birth.

But we need also to think about how the fact that all human beings are created in God’s image impacts principles of law: like whether or not an abused pregnant woman should be able to seek justice for her baby, and whether or not insurance companies should be required to provide life-saving medicine and procedures to babies in the womb.

The House committee hearing was so impactful not because every person who spoke was a pastor (there were many), but also because of so many others who shared their story and expertise: women who regretted their abortion and had found forgiveness in Christ, nurses and doctors explaining their professional concerns, a lady who was conceived in rape explaining that her life matters and that the law helped her birth mom to do the right thing, and another mother, a social worker, who spoke to why women in poverty need to be encouraged toward the hope of adoption and motherhood.

4. Go testify, write, and visit your legislators.

If there is a public hearing, go on record in defense of the unborn, whether by written testimony or public speaking. I had never spoken in front of a government committee until recently. I was nervous before I got up to speak at the hearing. But when I began to talk about how the unborn have value given to us by God based on being human, not based on what they can offer, I was able to look the two co-writers of the bill in the eye confidently, and publicly declare that it is wrong to say that preborn babies have no rights. God will give you strength.

It is easy to write or call your government officials when abortion legislation is on the docket. If it is state legislation, go visit your elected legislators. When abortion decisions are being made at the US Supreme Court level, we feel there is nothing we can do other than to pray. But the new territory in the fight for life is now in your own neighborhood. You can go talk to your representatives and senators in person.

5. Support your local crisis-pregnancy center.

Your local crisis-pregnancy center does not receive tax dollars as they counsel women to consider adoption, providing them hope and help. They need our support, they need our encouragement, they need our prayers, and they need our volunteer hours. They are on the frontlines. Let’s join them.

6. Get involved with foster care and adoption.

When a courageous woman does give birth to a child who was in danger of being aborted, she and the child often need our support through foster care or adoption. This is one way we care for orphans in the United States. “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction” (James 1:27).

7. Minister to women who have had abortions.

As a pastor, I have cried with women who tearfully have shared that they were deceived at some point in their life and had an abortion. It has been especially helpful to have women in the church who can be an additional listening ear and a reminder of Christ’s forgiveness to these women who need our love and support. Those who were considering abortion but made the brave decision to give birth also need our help in many practical ways.

8. Remember our duty to love.

Protecting the unborn is one way you can love your neighbor as yourself (Mark 12:31). But this also includes loving those we disagree with. Abortion is an emotional issue for both sides. But even as we confront those we disagree with, and don’t back down, we don’t call them names or ever threaten to harm them. They may be protecting the “right” to kill innocent children, but our duty to them is to tell them the truth, pray for them, and — as hard as it can be in this circumstance — to honor and love them (Romans 13:7–8). We also must never forget that the gospel ultimately is what changes hearts and minds.

Not to Act Is to Act

When I spoke to the House committee, I ended by telling them,

Dietrich Bonhoeffer was a German pastor during the Nazi regime. Bonhoeffer pastored during a time that his government, the Nazis, claimed that an entire segment of humanity had no personhood. Bonhoeffer audaciously declared, “Not to speak is to speak. Not to act is to act.”

We are speaking, and we are acting today, and we will continue to do so for those you are saying are non-people. You will continue to hear from us until every baby is not just given their rights back, but has an opportunity to have a birthday.

The question for us as Christians is, Will we continue to pray? Will we continue to speak? Will we continue to act? As a result of the love of Christ poured into our lives and hearts, the killing of babies in the womb cannot become white noise to us.

 

A Call for Vermont Christians to Rise Up Against H.57 Abortion Bill

My son.

This article was featured at The Gospel Coalition New England blog.

It is said that when the Romans would leave unwanted newborns out to die, that the Christians would rescue and raise them. May our history become our legacy.

The nation was shocked and many outraged last week when New York passed a sweeping abortion law that loosened the requirement for who can be an abortionist, removed protections for unborn children involved in violent crimes, and now allows abortions through all 9 months of pregnancy (When the U.S. Supreme Court ruled Doe v. Bolton the same day as Roe v. Wade, “the health of the mother” became something that can be interpreted by law to mean emotional, mental, even financial and social health. Also, many OB/GYNs have clearly stated in recent days that there is never any reason to abort a child in the third trimester for the health of the mother.).

When the law was passed on the anniversary of Roe v. Wade, Governor Cuomo lit the top of the One World Trade Center spire pink to celebrate it. The footprint of where the Twin Towers stood has a monument listing all who died in the 9/11 attacks, that includes the names of 11 babies killed inside their mother’s wombs in the terrorist attack–babies who would no longer be protected under the new law. In fact, pre-born babies are no longer protected in New York when their mother has an abusive partner or is the victim of a violent crime that causes a forced abortion.

What many did not realize and still do not realize is that New York’s neighbor, the smaller state of Vermont, has been quietly doing exactly what was celebrated in New York for years, but even more extreme. Vermont is now trying to codify this, first with a bill, and then in the state Constitution. This bill, H.57, would not only codify abortion with zero restrictions into state law, it would also strip any remaining rights that an unborn child has in Vermont, effectively giving that human being the status of property (but having less rights than an animal).

While I applaud and am thankful for the voices of non-Christians who are speaking against unrestricted abortion in Vermont, I write here specifically to Vermont Christians because I am a pastor. Scripture gives us even more reasons to protect the lives of the unborn (for example, to list some, Genesis 1:27, Exodus 4:11; 21:22-25, Job 31:15, Psalm 22:10, Psalm 127:3-5, Psalm 139:13-16, Isaiah 45:9-11; Isaiah 49:15, Jeremiah 1:5, Luke 1:41, 44; Galatians 1:15).

We also have specific responsibilities as Christians to protect the vulnerable and speak for the innocent who are being harmed or even killed: “Speak up for those who cannot speak for themselves, for the rights of all who are destitute…” (Proverbs 31:8-9)

Compare those words of Holy Scripture with the chilling words of Vermont H.57, “A fertilized egg, embryo, or fetus shall not have independent rights under Vermont law.”

We all know from the rest of the bill, not to mention current Vermont practice, that a baby just seconds from appearing outside the womb is still considered a fetus. No rights? Does this mean that he or she is property, worse than slavery, because he or she may have body parts that could be sold or used for scientific experimentation? It seems so. Many have expressed these concerns about this bill already.

The bill states: “Every individual who becomes pregnant has the fundamental right to choose to carry a pregnancy to term, give birth to a child, or to have an abortion.” Think about the audacity it took to put those words in there. Words matter, and they matter almost more in law than anywhere else, as lawyers–and lawmakers–will tell you.

Our lawmakers are admitting in their bill that would grant absolutely unrestricted abortion, that a child is the result of a pregnancy carried to term. There is something missing in this sequence: “…give birth to a child, or to have an abortion.” They are clearly saying, you either give birth to a child, or you kill that child through an abortion. The word “abortion” does not cover up that fact. It is the logical conclusion of this phrase in the wording of the bill itself.

It is time to act. Here are 8 things you can do, starting today.
1) Pray. Enough said. This is the most important thing, and what we as Christians must do first.

2) Go testify at the committee hearing THIS Wednesday, February 6th at the State House in Montpelier from 4:30-6:30 PM. Those who wish to testify can sign up starting at 4 PM, and will be given 2 minutes to speak. Even those who cannot make the drive can still testify by submitting an e-mail to jtucker@leg.state.vt.us. Each one of these is read by the committee and becomes a public document. Go on record in support of the unborn.

3) Write and go visit your representatives. It is so easy to write or call your state representatives. Even if you don’t know what to say to them, just let them know that you are opposed to H.57, the bill that gives unlimited restrictions on abortion. A couple of sentences with your main concerns are enough to make your voice heard. Each of these letters matters.

Better yet, go visit your representatives. When abortion decisions are being made at the U.S. Supreme Court level, we feel there is nothing we can do other than to pray. But the new territory in the fight for life is now in your own neighborhood. My state representatives, one of whom is a sponsor on the bill, hold office hours in local cafes in our community. They will be visited by me, and I hope you will visit your representatives, as this process unfolds. Don’t be afraid of not knowing all of the answers. You simply need to express your concerns as a citizen. Bring ultrasound pictures of your children in their third trimester and talk about how your children responded to your voice while in the womb. They are not property or a clump of cells, which everybody knows; science even admits that they are babies. They should have rights. Speak for them.

4) Encourage our Republican Governor to veto this bill. He has shown both support of the bill and hesitation so far. He seems to favor abortion law, and yet he seems to know this is a radical bill that could have far-reaching legal fall-out for our state. Write or call, and urge him to veto H.57 if it gets to his desk.

5) Support your local crisis pregnancy center. Your local crisis pregnancy center does not receive tax dollars as they counsel women to consider adoption, and give them hope and help. They need our dollars, they need our encouragement, they need our prayers, they need our volunteer hours. They are on the front lines; join them!

6) Get involved with foster care and adoption. When courageous women do give birth to a child who was in danger of being aborted, she and the child often need our support through foster care or adoption. There are so many ways to get involved, whether it is taking a child into your home or organizing a toy or school supplies drive for foster children. This is one way we care for orphans in the U.S. “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction…” (James 1:27)

7) Ask your pastor for ways you might be able to help your church minister to women who have had abortions, or who have made the courageous decision to give birth. As a pastor, I have cried with women who have tearfully shared that they were deceived at some point in their life and had an abortion. It has been especially helpful to have women in the church who can be an additional listening ear and a reminder of Christ’s forgiveness to these women who need our love and support. Those who were considering abortion but who made the courageous decision to give birth also need our help, in so many practical ways.

8) Remember our duty to love. Protecting the unborn is one way you can love your neighbor as yourself (Mark 12:31). But this also includes loving those we disagree with. Abortion is an emotional issue for both sides, for obvious reasons. But even as we confront those we disagree with, and don’t back down, we don’t call them names or ever threaten to harm them. They may be harming, or protecting the “right” to harm innocent children, but our only duty to them is to tell them the truth, pray for them, and–as hard as it may be in this circumstance–to honor and love them (Romans 13:7-8). As Christians we don’t flinch to call evil, evil. It is hard to imagine much more evil than advocating for the death of a child up to moments before birth. But it is our Scriptural responsibility to do this in a way that still shows respect to lawmakers.

Start with one or two of the above items, and then keep working through them. If we are ever going to act for the unborn, this is the time.

Dietrich Bonhoeffer was a German pastor during the Nazi regime who ultimately was executed by the Nazis for speaking out against their atrocities. We still have much, much more freedom to speak than he did and really, at very little cost to us. But what he said about the murder of those who were deemed “non-people” by the government of his time applies to pre-born babies in Vermont today who are being deemed “non-people” by our government. Bonhoeffer courageously declared, “Not to speak is to speak. Not to act is to act.”

Let’s speak. Let’s act. Let’s pray. Let’s love. The unborn in Vermont need our speaking, actions, prayers, and love right now.

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